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Psalms 45:14

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She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.

She shall be brought {H2986}{H8714)} unto the king {H4428} in raiment of needlework {H7553}: the virgins {H1330} her companions {H7464} that follow {H310} her shall be brought {H935}{H8716)} unto thee.

In brocade, she will be led to the king, to you, with the virgins in her retinue.

In colorful garments she is led to the king; her virgin companions are brought before you.

She shall be led unto the king in broidered work: The virgins her companions that follow her Shall be brought unto thee.

Commentary

Context

Psalm 45 is a unique and poetic "Song of Loves" (as some translations render it), traditionally understood as a royal wedding ode celebrating the marriage of a king. While it describes an earthly monarch's marriage, its rich imagery and elevated language have long led interpreters to see it as a profound messianic psalm, foreshadowing the union of the King Messiah with His bride, the Church. Verse 14 specifically depicts the grand procession of the bride, beautifully adorned, as she is brought into the presence of the king, accompanied by her fellow virgins.

Key Themes and Messages

  • The Bride's Exquisite Preparation: The phrase "raiment of needlework" highlights the meticulous and costly preparation of the bride. This speaks to her honor, purity, and readiness for the royal union. In a spiritual sense, it symbolizes the Church's spiritual adornment through Christ's righteousness and sanctification.
  • Royal Presentation and Acceptance: The act of being "brought unto the king" signifies the bride's formal and honored presentation. It emphasizes her acceptance and integration into the royal household, a picture of believers being presented faultless before God's throne.
  • Companionship and Community: The inclusion of "the virgins her companions" underscores the communal aspect of this joyous event. It suggests that the bride does not come alone but is accompanied by a faithful retinue, symbolizing the fellowship of believers who share in the joy and glory of Christ's kingdom.
  • Messianic Foreshadowing: This verse beautifully prefigures the marriage of the Lamb (Christ) to His bride (the Church), as described in Revelation. The Church, cleansed and prepared, will one day be presented to Christ as a glorious bride without spot or wrinkle.

Linguistic Insights

The Hebrew word for "raiment of needlework" is riqmāh (רִקְמָה), which refers to richly embroidered, variegated fabric. This was highly prized and indicated great skill, value, and royalty. It suggests a garment of intricate design and luxurious quality, signifying the bride's immense worth and the splendor of the occasion. It's not just a beautiful dress, but one that implies significant effort and artistry in its creation, mirroring the divine work of preparing the Church.

Practical Application

For believers today, Psalm 45:14 offers a profound spiritual truth. Just as the bride in the psalm was meticulously prepared, so too is the Church being prepared for her eternal union with Christ. This verse encourages us to:

  • Embrace Spiritual Purity: We are called to live lives of holiness, allowing Christ to cleanse and purify us, adorning us with His righteousness, which is often symbolized as fine linen, clean and white.
  • Anticipate Christ's Return: The imagery of the bride being brought to the King inspires hope and anticipation for the future consummation of Christ's kingdom.
  • Value Christian Fellowship: The "companions" remind us of the importance of community in our faith journey. We are part of a larger body, journeying together towards our heavenly King.

Ultimately, this verse paints a vivid picture of the honor and joy awaiting those who belong to Christ, as they are presented in glory to their eternal King.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Song Of Solomon 8:13 (5 votes)

    ¶ Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear [it].

  • 2 Corinthians 11:2 (5 votes)

    For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present [you as] a chaste virgin to Christ.

  • Song Of Solomon 2:7 (4 votes)

    I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake [my] love, till he please.

  • Song Of Solomon 1:3 (4 votes)

    Because of the savour of thy good ointments thy name [is as] ointment poured forth, therefore do the virgins love thee.

  • Song Of Solomon 1:5 (4 votes)

    I [am] black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

  • Song Of Solomon 6:13 (4 votes)

    Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.

  • Song Of Solomon 6:8 (4 votes)

    There are threescore queens, and fourscore concubines, and virgins without number.