Psalms 4:2

O ye sons of men, how long [will ye turn] my glory into shame? [how long] will ye love vanity, [and] seek after leasing? Selah.

O ye sons {H1121} of men {H376}, how long {H5704} will ye turn my glory {H3519} into shame {H3639}? how long will ye love {H157} vanity {H7385}, and seek {H1245} after leasing {H3577}? Selah {H5542}.

Men of rank, how long will you shame my honor, love what is vain, chase after lies? (Selah)

How long, O men, will my honor be maligned? How long will you love vanity and seek after lies? Selah

O ye sons of men, how long shall my glory be turned into dishonor? How longwill ye love vanity, and seek after falsehood? [Selah

Commentary

Psalms 4:2 is a poignant question posed by King David, likely directed at his adversaries or those who oppose God's ways. It reveals David's concern for their spiritual state and the destructive path they are on, urging them to reconsider their choices.

Context

This verse is part of Psalm 4, a prayer of David, often considered an evening prayer, written during a time of distress or opposition. Following the themes of Psalm 3, where David faced numerous enemies, Psalm 4 sees David appealing to God for deliverance and calling out to those who doubt or oppose him. He questions their persistent rebellion and pursuit of emptiness, challenging them to turn back to God.

Key Themes

  • The Contrast of Glory and Shame: David asks why his honor, or more profoundly, God's glory manifested through His chosen king, is being turned into disgrace. This highlights the human tendency to reject divine truth and embrace that which brings spiritual shame and humiliation.
  • The Allure of Vanity: The phrase "love vanity" points to humanity's inclination to chase after fleeting, empty things rather than enduring truth. This "vanity" (Hebrew: riq) signifies worthlessness and futility, echoing themes found in the book of Ecclesiastes, where all earthly pursuits apart from God are deemed "vanity of vanities."
  • Seeking Lies and Deceit: "Seek after leasing" uses an archaic KJV term for falsehood or lies (Hebrew: kazav). David laments that people actively pursue deceit and false paths, rather than truth. This is a deliberate choice to embrace error over righteousness, reminiscent of those who prefer darkness to light (John 3:19).
  • God's Patience and Warning: The repeated "how long" signifies a plea and a warning. It expresses David's, and by extension God's, long-suffering patience while also urging those addressed to repent before it is too late, emphasizing a call to change their ways.

Linguistic Insights

The word "glory" here (Hebrew: kavod) refers to honor, reputation, or weighty significance, which David feels is being dishonored by his adversaries. "Vanity" (Hebrew: riq) denotes emptiness or futility, a stark contrast to the substance of God's truth. "Leasing" is an older English word for "lying" or "falsehood" (Hebrew: kazav), emphasizing the deceptive nature of the path chosen by David's adversaries. The term "Selah" is a musical or liturgical notation, often indicating a pause for reflection or a musical interlude, inviting the reader to ponder the weight of the preceding words.

Practical Application

Psalms 4:2 challenges us to examine our own lives in light of eternal values:

  • What do we truly value? Are we pursuing temporary pleasures, fleeting fame, or empty achievements, or are we investing in eternal truths and genuine relationships with God and others?
  • Are we seeking truth or falsehood? In an age of abundant information and misinformation, it's crucial to discern truth from deceit, aligning our beliefs and actions with God's revealed Word, which is the ultimate truth (John 14:6).
  • Consider the consequences: Choosing "vanity" and "leasing" ultimately leads to shame and spiritual emptiness, while seeking God's glory leads to lasting peace and fulfillment, as often highlighted in the Book of Proverbs. This verse serves as a timeless call to repentance and to turn from the fleeting attractions of the world to the steadfast glory of God.

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Cross-References

  • Proverbs 1:22 (12 votes)

    How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
  • Hosea 4:7 (11 votes)

    As they were increased, so they sinned against me: [therefore] will I change their glory into shame.
  • Psalms 3:3 (9 votes)

    But thou, O LORD, [art] a shield for me; my glory, and the lifter up of mine head.
  • Psalms 106:20 (7 votes)

    Thus they changed their glory into the similitude of an ox that eateth grass.
  • Jeremiah 2:11 (7 votes)

    Hath a nation changed [their] gods, which [are] yet no gods? but my people have changed their glory for [that which] doth not profit.
  • Psalms 5:6 (7 votes)

    Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.
  • 1 Samuel 12:21 (5 votes)

    And turn ye not aside: for [then should ye go] after vain [things], which cannot profit nor deliver; for they [are] vain.