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Psalms 35:26

Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify [themselves] against me.

Let them be ashamed {H954} and brought to confusion {H2659}{H8799)} together {H3162} that rejoice {H8056} at mine hurt {H7451}: let them be clothed {H3847}{H8799)} with shame {H1322} and dishonour {H3639} that magnify {H1431}{H8688)} themselves against me.

May those who gloat over my distress be disgraced and humiliated. May those who aggrandize themselves at my expense be covered with shame and confusion.

May those who gloat in my distress be ashamed and confounded; may those who exalt themselves over me be clothed in shame and reproach.

Let them be put to shame and confounded together that rejoice at my hurt: Let them be clothed with shame and dishonor that magnify themselves against me.

Commentary

Context of Psalms 35:26

Psalm 35 is a fervent prayer of David, appealing to God for justice and deliverance from his adversaries. This psalm is a powerful example of an "imprecatory psalm," where the psalmist calls upon God to bring judgment upon the wicked who are persecuting him. David describes his enemies as those who unjustly plot against him, mock his distress, and rejoice in his suffering, even though he had shown them kindness (see Psalm 35:13-14). Verse 26 is a direct petition for their humiliation and defeat, reflecting the psalmist's deep anguish and his reliance on divine intervention for vindication.

Key Themes and Messages

  • Divine Justice and Vengeance: The verse expresses a plea for God to execute justice against those who maliciously oppose His servant. It highlights the belief that God is a righteous judge who will ultimately repay evil. This is not a call for personal revenge, but an appeal to God's ultimate authority and righteousness.
  • Shame and Dishonor for the Wicked: David prays that his enemies be "ashamed and brought to confusion," and "clothed with shame and dishonour." This signifies a complete reversal of their current boastful and mocking posture. The desire is for their schemes to fail publicly, leading to their humiliation rather than David's.
  • Vindication of the Righteous: Implicit in the prayer for the enemies' downfall is the desire for David's own vindication. When his adversaries are put to shame, David's innocence and God's favor upon him will be made manifest. This theme is common in the Psalms, where the righteous often suffer but trust in God to uphold their cause.

Linguistic Insights

The KJV phrase "Let them be ashamed and brought to confusion" translates the Hebrew word bosh (בוש) and chapher (חָפֵר), which often describe a profound sense of humiliation, disgrace, and disappointment when plans fail or expectations are shattered. It's a public exposure of their folly and wickedness.

"That rejoice at mine hurt" (Hebrew: bi'shalti) emphasizes the sadistic pleasure David's enemies took in his pain and misfortune. This highlights the depth of their malice.

"Magnify [themselves] against me" (Hebrew: gadal, גָדַל) means to act proudly, boast, or make oneself great in opposition to someone. It speaks of their arrogance and self-exaltation in their persecution of David. The prayer is that this pride would be shattered and replaced with shame.

Practical Application and Reflection

Psalms 35:26 offers comfort and a framework for prayer when facing unjust persecution or malicious opposition. While believers are called to love their enemies and pray for those who persecute them (Matthew 5:44), this verse acknowledges the human desire for justice and the reality of spiritual warfare.

  1. Trust in Divine Justice: It reminds us that ultimate justice belongs to God. When wronged, we can commit our cause to Him, trusting that He sees all and will act in His perfect timing (Romans 12:19).
  2. Prayer for Vindication: The verse gives voice to the longing for God to vindicate His people and expose the deeds of darkness. It's a prayer for the triumph of righteousness over wickedness, not merely personal revenge.
  3. Understanding Spiritual Conflict: David's experience reflects the ongoing spiritual battle. Those who "magnify themselves" against God's people are often acting under the influence of pride and evil, which ultimately leads to their shame and confusion.

This verse, therefore, is a powerful expression of faith that God will not allow the wicked to triumph indefinitely but will bring their malicious plans to naught, ultimately upholding the cause of the righteous.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Psalms 38:16 (5 votes)

    For I said, [Hear me], lest [otherwise] they should rejoice over me: when my foot slippeth, they magnify [themselves] against me.
  • Psalms 132:18 (4 votes)

    His enemies will I clothe with shame: but upon himself shall his crown flourish.
  • Job 8:22 (4 votes)

    They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
  • Job 19:5 (4 votes)

    If indeed ye will magnify [yourselves] against me, and plead against me my reproach:
  • Psalms 71:13 (2 votes)

    Let them be confounded [and] consumed that are adversaries to my soul; let them be covered [with] reproach and dishonour that seek my hurt.
  • Psalms 35:4 (2 votes)

    Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
  • Jeremiah 48:26 (2 votes)

    Make ye him drunken: for he magnified [himself] against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.
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