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Psalms 9:17

The wicked shall be turned into hell, [and] all the nations that forget God.

The wicked {H7563} shall be turned {H7725} into hell {H7585}, and all the nations {H1471} that forget {H7913} God {H430}.

The wicked will return to Sh'ol, all the nations that forget God.

The wicked will return to Sheol— all the nations who forget God.

The wicked shall be turned back unto Sheol, Even all the nations that forget God.

Commentary

Psalms 9:17 declares a solemn truth about divine justice: "The wicked shall be turned into hell, [and] all the nations that forget God." This verse, part of a psalm of thanksgiving and prayer by David, underscores God's righteous judgment against those who oppose Him and His ways.

Context

Psalm 9 is a powerful song of praise to God for His intervention against enemies and His justice. David expresses gratitude for God's past victories and confidence in His future judgment. The psalm often contrasts the fate of the wicked with that of the righteous and the poor, highlighting God's role as a righteous judge who defends the oppressed. Verse 17 serves as a climactic statement on the ultimate end of those who persist in wickedness, whether individuals or entire nations, reinforcing the theme of divine retribution seen throughout the psalm, as in Psalm 9:5.

Key Themes

  • Divine Judgment: The verse explicitly states God's definitive judgment against the wicked. It emphasizes that God's justice is not merely punitive but ultimately ensures that evil does not prevail indefinitely. This theme is central to many Psalms, such as Psalm 7:11.
  • Consequences of Forgetting God: The phrase "all the nations that forget God" highlights the spiritual root of their downfall. Forgetting God implies a deliberate turning away from His laws, His covenant, and His very existence, leading to moral decay and ultimately, divine retribution. This is not mere intellectual oversight but a willful disregard for the Creator.
  • Accountability of Nations: The inclusion of "nations" alongside "the wicked" signifies that entire societies and political entities are also accountable to God for their actions and their collective relationship with Him. History, both biblical and secular, is replete with examples of nations rising and falling based on their moral and spiritual trajectory.

Linguistic Insights

The key term translated as "hell" in the KJV is the Hebrew word Sheol (שְׁאוֹל). In the Old Testament, Sheol primarily refers to the grave or the realm of the dead, a place of darkness and silence to which all, righteous and wicked, descended (e.g., Job 14:13). However, in contexts of judgment, as here, Sheol takes on a connotation of destruction, perishing, and being cut off from the land of the living and God's favor. It implies a definitive end to their earthly existence and the cessation of their influence, marking a stark contrast to the hope of the righteous. While not equivalent to the New Testament concept of Gehenna or the eternal lake of fire (e.g., Revelation 20:14), it clearly denotes a state of ruin and separation from God's presence for the unrighteous, who are termed rasha (רָשָׁע), meaning those who are morally evil or guilty.

Practical Application

Psalms 9:17 serves as a timeless warning and a source of comfort. For those who acknowledge God, it reinforces the assurance that God is just and will ultimately bring all wickedness to account, providing hope amidst present injustices. For individuals and nations, it is a stark reminder of the profound consequences of living without regard for God. It challenges us to reflect on our own spiritual state and the trajectory of our societies, urging a return to acknowledging and honoring the Creator. To "forget God" is to invite judgment, whereas remembering Him, obeying His commands, and seeking His face leads to life and blessing, contrasting sharply with the way of the wicked (Psalm 1:6).

Reflection

This verse encapsulates a fundamental principle of biblical justice: there are ultimate consequences for deliberate wickedness and for the collective spiritual apathy of nations. It calls us to consider the eternal implications of our choices and the importance of living in remembrance of God, not just individually, but as communities and nations. The Psalmist's confidence in God's righteous reign offers both a sobering warning and a steadfast anchor of hope for those who trust in Him.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Psalms 50:22 (9 votes)

    Now consider this, ye that forget God, lest I tear [you] in pieces, and [there be] none to deliver.
  • Job 8:13 (9 votes)

    So [are] the paths of all that forget God; and the hypocrite's hope shall perish:
  • 2 Thessalonians 1:7 (6 votes)

    And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
  • 2 Thessalonians 1:9 (6 votes)

    Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
  • Jeremiah 2:32 (6 votes)

    Can a maid forget her ornaments, [or] a bride her attire? yet my people have forgotten me days without number.
  • Jeremiah 18:15 (6 votes)

    Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways [from] the ancient paths, to walk in paths, [in] a way not cast up;
  • Revelation 21:8 (6 votes)

    But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
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