Proverbs 26:11
ΒΆ As a dog returneth to his vomit, [so] a fool returneth to his folly.
As a dog {H3611} returneth {H7725} to his vomit {H6892}, so a fool {H3684} returneth {H8138} to his folly {H200}.
Just as a dog returns to his vomit, a fool repeats his folly.
As a dog returns to its vomit, so a fool repeats his folly.
As a dog that returneth to his vomit, So isa fool that repeateth his folly.
Cross-References
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2 Peter 2:22 (20 votes)
But it is happened unto them according to the true proverb, The dog [is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire. -
Matthew 12:45 (14 votes)
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last [state] of that man is worse than the first. Even so shall it be also unto this wicked generation. -
Exodus 8:15 (6 votes)
But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.
Commentary
Proverbs 26:11 presents a vivid and somewhat unsettling analogy to describe the persistent and self-destructive nature of a fool. This wisdom saying from the book of Proverbs uses a common, albeit repulsive, ancient observation to convey a profound spiritual truth about human behavior and the cycle of folly.
Context
The book of Proverbs is part of the Old Testament's wisdom literature, offering practical guidance for living a righteous and discerning life. This particular verse falls within a section (chapters 26-29) that frequently contrasts the wise and the foolish, highlighting the characteristics and consequences of each. Proverbs 26 specifically focuses on the fool, depicting their inherent resistance to instruction and their tendency to repeat mistakes. The harsh imagery is intended to shock the reader into recognizing the gravity of such behavior.
Key Themes
Linguistic Insights
The Hebrew word for "dog" is kelev, which in ancient Near Eastern culture often referred to scavenging animals, generally regarded as unclean and contemptible, not cherished pets. This makes the imagery even more stark and impactful. The term for "fool" here is kesil, one of several Hebrew words for a fool in Proverbs. A kesil is typically characterized as dull-witted, obstinate, and resistant to moral instruction, often due to arrogance or a lack of moral discernment. They are not merely ignorant, but actively despise wisdom and correction, as seen in Proverbs 1:7, which states that 'fools despise wisdom and instruction'. The graphic nature of "vomit" (Hebrew: qΓͺ') further underscores the repulsive nature of the fool's persistent folly.
Practical Application
Proverbs 26:11 serves as a stark warning and a call to self-reflection. It challenges us to examine our own lives:
Ultimately, this proverb calls us to reject the path of the fool and embrace a life characterized by learning, repentance, and a steadfast pursuit of wisdom.
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