Proverbs 19:10

¶ Delight is not seemly for a fool; much less for a servant to have rule over princes.

Delight {H8588} is not seemly {H5000} for a fool {H3684}; much less for a servant {H5650} to have rule {H4910} over princes {H8269}.

It isn't fitting for a fool to live in luxury, and even less for a slave to govern princes.

Luxury is unseemly for a fool— how much worse for a slave to rule over princes!

Delicate living is not seemly for a fool; Much less for a servant to have rule over princes.

Commentary

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Proverbs 30:21 (5 votes)

    For three [things] the earth is disquieted, and for four [which] it cannot bear:
  • Proverbs 30:22 (5 votes)

    For a servant when he reigneth; and a fool when he is filled with meat;
  • Proverbs 26:1 (4 votes)

    ¶ As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
  • 1 Samuel 25:36 (2 votes)

    ¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart [was] merry within him, for he [was] very drunken: wherefore she told him nothing, less or more, until the morning light.
  • Luke 16:23 (2 votes)

    And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
  • 2 Samuel 3:24 (2 votes)

    Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why [is] it [that] thou hast sent him away, and he is quite gone?
  • 2 Samuel 3:25 (2 votes)

    Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.