Philippians 3:4
ยถ Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Though {G2539} I {G1473} might {G2192} also {G2532} have {G2192} confidence {G4006} in {G1722} the flesh {G4561}. If any {G1536} other man {G243} thinketh {G1380} that he hath whereof he might trust {G3982} in {G1722} the flesh {G4561}, I {G1473} more {G3123}:
even though I certainly have grounds for putting confidence in such things. If anyone else thinks he has grounds for putting confidence in human qualifications, I have better grounds:
though I myself could have such confidence. If anyone else thinks he has grounds for confidence in the flesh, I have more:
though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more:
Cross-References
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2 Corinthians 11:18 (4 votes)
Seeing that many glory after the flesh, I will glory also. -
2 Corinthians 11:22 (4 votes)
ยถ Are they Hebrews? so [am] I. Are they Israelites? so [am] I. Are they the seed of Abraham? so [am] I.
Commentary
Philippians 3:4 introduces a pivotal section where the Apostle Paul contrasts his former reliance on human achievement with the surpassing worth of knowing Christ. In this verse, Paul sets the stage for a powerful argument, asserting that if anyone had reason to boast in their personal credentials or religious observance apart from God, he had more reason than anyone else. This statement underscores his unique position to speak on the futility of "confidence in the flesh."
Context
This verse follows Paul's strong warning in Philippians 3:2 against "dogs" and "evil workers," terms he uses for Judaizers who insisted on circumcision and adherence to the Mosaic Law as necessary for salvation. By stating his own impeccable Jewish credentials, Paul is not boasting in them, but rather demonstrating that if anyone could trust in such things, he could โ and yet he rejected them entirely for Christ. This sets the groundwork for his profound declaration in Philippians 3:7, where he counts all his former gains as rubbish for the sake of Christ.
Key Themes
Linguistic Insights
The phrase "confidence in the flesh" (KJV) uses the Greek word sarx (ฯฮฌฯฮพ) for "flesh." While "flesh" can literally mean the physical body, in Pauline theology, sarx often refers to the corrupt human nature, the unredeemed self, or human effort and ability apart from divine grace. It represents anything that humans might rely on for their standing before God other than God Himself, emphasizing a reliance on human capability rather than divine power.
Practical Application
Philippians 3:4 challenges believers today to examine where their ultimate trust and confidence truly lie. Do we subtly rely on our good deeds, moral uprightness, church attendance, spiritual disciplines, or even our Christian heritage for our standing with God? Paul's example calls us to recognize that anything we might boast in, apart from Christ, is "flesh" and ultimately worthless for salvation and true righteousness. It reminds us that genuine security and acceptance come not from what we do, but from what Christ has done, encouraging a posture of humility and complete dependence on Him. This verse speaks against any form of spiritual pride or self-reliance, pointing us solely to the finished work of Jesus Christ as the foundation of our hope.
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