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Philippians 2:3

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[Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Let nothing {G3367} be done through {G2596} strife {G2052} or {G2228} vainglory {G2754}; but {G235} in lowliness of mind {G5012} let {G2233} each {G240} esteem {G2233} other {G240} better than {G5242} themselves {G1438}.

Do nothing out of rivalry or vanity; but, in humility, regard each other as better than yourselves —

Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.

doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;

Commentary

Philippians 2:3 is a powerful call to unity and humility within the Christian community, serving as a foundational principle for healthy relationships and spiritual growth. Paul challenges believers to reject self-serving motives and instead embrace a mindset that prioritizes others above oneself.

Context

This verse is part of a larger exhortation by the Apostle Paul to the church in Philippi, written while he was imprisoned. Chapters 1 and 2 of Philippians emphasize the importance of unity, steadfastness in faith, and living a life worthy of the Gospel. Paul’s appeal for oneness of mind and spirit (Philippians 2:2) immediately precedes this verse, setting the stage for the practical outworking of such unity. The verses that follow (Philippians 2:5-8) present Christ's supreme example of humility as the ultimate model for believers to emulate.

Key Themes

  • Rejection of Selfish Ambition: The verse begins by warning against actions driven by "strife" (eritheia) or "vainglory" (kenodoxia).
    • Strife (eritheia): This Greek term often refers to selfish ambition, rivalry, or contention arising from a desire for prominence or personal gain, rather than genuine service. It leads to division and disunity.
    • Vainglory (kenodoxia): Literally meaning "empty glory," this refers to conceit, empty pride, or a desire for recognition and praise that is hollow and superficial. It represents a focus on self-exaltation.
  • Cultivation of Humility: The antidote to strife and vainglory is "lowliness of mind" (tapeinophrosyne). This is a uniquely Christian virtue, contrasting sharply with the ancient world's emphasis on honor and status. It means a realistic and humble estimation of oneself, recognizing one's dependence on God and acknowledging the worth of others.
  • Prioritizing Others: The core command is to "let each esteem other better than themselves." This doesn't necessarily mean believing others are inherently superior in every aspect, but rather adopting a posture of valuing and prioritizing their interests, needs, and well-being above one's own. It calls for a selfless attitude that seeks to serve rather than be served, echoing Jesus' commandment to love one another.

Linguistic Insights

The term "lowliness of mind," tapeinophrosyne, is particularly significant. In Greco-Roman culture, tapeinotes (lowliness) was often associated with abjectness or degradation. However, in the New Testament, especially in Paul's writings, it is transformed into a positive virtue, reflecting Christ's own humble service. It denotes a spiritual humility that is foundational to Christian character and community, fostering genuine mutual respect rather than competitive self-assertion.

Practical Application

Philippians 2:3 has profound implications for daily life and relationships within any community, especially the church. It challenges believers to:

  • Examine Motives: Before acting or speaking, consider if the underlying motive is self-serving (strife, vainglory) or geared towards the good of others (lowliness of mind).
  • Practice Selflessness: Actively seek opportunities to serve, listen to, and uplift others, even when it means setting aside personal preferences or ambitions. This fosters a spirit of cooperation rather than competition.
  • Build Unity: By consistently esteeming others, individuals contribute to a healthy, unified community where mutual respect and love thrive, reflecting the character of Christ to the world. This attitude is crucial for avoiding divisions and conflicts that often arise from personal pride or ambition.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Romans 12:10 (110 votes)

    [Be] kindly affectioned one to another with brotherly love; in honour preferring one another;

  • Galatians 5:26 (64 votes)

    Let us not be desirous of vain glory, provoking one another, envying one another.

  • Ephesians 5:21 (57 votes)

    ¶ Submitting yourselves one to another in the fear of God.

  • Ephesians 4:2 (56 votes)

    ¶ With all lowliness and meekness, with longsuffering, forbearing one another in love;

  • James 3:14 (44 votes)

    But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

  • James 3:16 (44 votes)

    For where envying and strife [is], there [is] confusion and every evil work.

  • 1 Peter 5:5 (44 votes)

    ¶ Likewise, ye younger, submit yourselves unto the elder. Yea, all [of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.