Numbers 22:26

And the angel of the LORD went further, and stood in a narrow place, where [was] no way to turn either to the right hand or to the left.

And the angel {H4397} of the LORD {H3068} went {H5674} further {H3254}, and stood {H5975} in a narrow {H6862} place {H4725}, where was no way {H1870} to turn {H5186} either to the right hand {H3225} or to the left {H8040}.

The angel of ADONAI moved ahead and stood in a place so tight that there was no room to turn either right or left.

And the angel of the LORD moved on ahead and stood in a narrow place where there was no room to turn to the right or left.

And the angel of Jehovah went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.

Commentary

Numbers 22:26 describes the third and final physical obstruction by the Angel of the LORD against the prophet Balaam, who was on his way to curse Israel at the behest of King Balak of Moab.

Context

This verse is part of the dramatic narrative of Balaam and his donkey, found in Numbers chapter 22. Balaam, a non-Israelite diviner known for his prophetic abilities, was summoned by Balak, the king of Moab, to curse the advancing Israelites. Though God initially forbade Balaam from going (Numbers 22:12), He later allowed him under the strict condition that Balaam only speak what God commanded. However, Balaam's underlying desire for monetary gain and his intent to go against God's will provoked divine anger.

The Angel of the LORD, representing God's presence, positioned himself three times to block Balaam's path. In each instance, only the donkey could see the Angel, forcing it to react in ways that baffled and angered Balaam. This specific verse details the most critical blockage: a "narrow place" where any deviation was impossible, forcing a direct confrontation between Balaam and the Angel.

Key Themes and Messages

  • Divine Intervention and Obstruction: The verse vividly portrays God's active involvement in human affairs, particularly to protect His people and prevent evil. The Angel's persistent blocking demonstrates God's unwavering determination to thwart Balaam's disobedient mission.
  • Spiritual Blindness: A striking theme is the spiritual blindness of Balaam, a renowned prophet, contrasted with the physical sight of his animal. Balaam, despite his spiritual gifts, was so focused on his self-chosen path and potential reward that he was unable to perceive God's direct presence, while his humble donkey clearly saw the divine messenger.
  • The Point of No Return: The "narrow place" symbolizes a critical juncture where all alternative routes are cut off. It represents God cornering Balaam, leaving him no option but to confront the reality of his rebellion and the divine opposition to his plans. This is a powerful metaphor for moments when God allows no escape from His will.
  • God's Patience and Warning: The three-fold appearance of the Angel, culminating in this inescapable trap, highlights God's patience in warning an individual before direct judgment or intervention. It provided multiple opportunities for Balaam to repent and turn back.

Linguistic Insights

The phrase "Angel of the LORD" (Hebrew: ืžึทืœึฐืึทืšึฐ ื™ึฐื”ื•ึธื”, malโ€™akh Yahweh) in the Old Testament often signifies a special divine messenger, sometimes interpreted as a pre-incarnate appearance of Jesus Christ (a Christophany). This emphasizes the divine authority and presence behind the obstruction.

The description of the location as a "narrow place" (Hebrew: ืžึธืงื•ึนื ืฆึธืจ, maqom tsar) underscores the physical and metaphorical confinement. There was literally "no way to turn either to the right hand or to the left," indicating a complete blockage and the end of Balaam's chosen trajectory.

Practical Application

Numbers 22:26 serves as a powerful reminder that God actively intervenes to guide and protect. Sometimes, God's warnings come in unexpected forms, even through seemingly insignificant means, much like the donkey. The narrative challenges us to consider:

  • Are we spiritually discerning enough to recognize God's hand, even when He obstructs our plans?
  • Are we so fixated on our own desires or ambitions that we become blind to divine warnings, much like Balaam's folly? The apostle Peter later references Balaam's error as a warning against false teachers.
  • When God puts us in a "narrow place," removing all perceived alternatives, it might be His way of redirecting us from a dangerous or disobedient path, leading us toward His perfect will. It's an invitation to surrender our own way, which may seem right to us but leads to destruction.
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Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Hosea 2:6 (3 votes)

    ยถ Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.
  • Isaiah 26:11 (3 votes)

    LORD, [when] thy hand is lifted up, they will not see: [but] they shall see, and be ashamed for [their] envy at the people; yea, the fire of thine enemies shall devour them.