Nehemiah 7:37

The children of Lod, Hadid, and Ono, seven hundred twenty and one.

The children {H1121} of Lod {H3850}, Hadid {H2307}, and Ono {H207}, seven {H7651} hundred {H3967} twenty {H6242} and one {H259}.

descendants of Lod, Hadid and Ono 721

the men of Lod, Hadid, and Ono, 721;

The children of Lod, Hadid, and Ono, seven hundred twenty and one.

Commentary

Nehemiah 7:37 is part of a detailed census list found in Nehemiah chapter 7, which meticulously records the families and individuals who returned to Jerusalem from the Babylonian exile. This particular verse specifies the number of people from three distinct towns: Lod, Hadid, and Ono, totaling seven hundred twenty and one individuals who were part of this significant post-exilic community.

Context

Following the successful completion of the walls of Jerusalem under Nehemiah's leadership, as detailed in Nehemiah 6, the focus shifts to repopulating and organizing the city. Chapter 7 begins with Nehemiah appointing gatekeepers, singers, and Levites, and then proceeds to list those who had returned from the Babylonian captivity. This detailed census, mirroring the one found in Ezra 2, served a crucial purpose: to identify the true Israelites returning to their ancestral land, verify their lineage, and prepare for the re-establishment of civil and religious life in Jerusalem. Lod, Hadid, and Ono were towns located in the plain of Sharon, west of Jerusalem, indicating the geographical spread of the returning exiles.

Key Themes

  • Meticulous Record-Keeping: The inclusion of such precise numbers underscores the importance of order, identity, and lineage in ancient Israelite society. These records were vital for land distribution, tribal affiliation, and priestly duties.
  • Restoration and Identity: This verse, along with the entire chapter, highlights the theme of restoration. It signifies the physical return of God's people to their land and the re-establishment of their national and religious identity after decades of exile. The names and numbers validate their claim to the land and their heritage.
  • God's Faithfulness: The very existence of this returning remnant testifies to God's faithfulness in fulfilling His promises to bring His people back to their land, even after severe discipline.

Linguistic Insights

While Nehemiah 7:37 primarily lists proper nouns and a number, the Hebrew text's precision in recording these details is significant. The careful enumeration of "seven hundred twenty and one" (sheba‘ me’ot ve‘esrim ve’echad) emphasizes the meticulous nature of the census. In ancient Near Eastern cultures, such detailed lists were not merely bureaucratic; they often conveyed legitimacy, ownership, and social standing.

Practical Application

Though a seemingly dry list of names and numbers, Nehemiah 7:37 offers several timeless insights:

  • God's Attention to Detail: This verse reminds us that God is a God of order and precision. Even what might seem like mundane details to us are significant in His divine plan. He cares about every individual.
  • The Importance of Identity: Just as the returning exiles valued their lineage, believers today find their truest identity not in earthly heritage but in being children of God through faith in Christ. This spiritual lineage is eternal and far more profound.
  • Contribution to Community: Each person listed, whether from Lod, Hadid, or Ono, contributed to the collective strength and identity of the restored community. Similarly, every believer has a unique and vital role to play in the body of Christ, contributing to the building of His spiritual kingdom today.
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Cross-References

  • 1 Chronicles 8:12 (3 votes)

    The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:
  • Nehemiah 11:34 (2 votes)

    Hadid, Zeboim, Neballat,
  • Nehemiah 11:35 (2 votes)

    Lod, and Ono, the valley of craftsmen.
  • Ezra 2:33 (2 votes)

    The children of Lod, Hadid, and Ono, seven hundred twenty and five.
  • Nehemiah 6:2 (2 votes)

    That Sanballat and Geshem sent unto me, saying, Come, let us meet together in [some one of] the villages in the plain of Ono. But they thought to do me mischief.