Nehemiah 3:9
And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.
And next unto them {H3027} repaired {H2388} Rephaiah {H7509} the son {H1121} of Hur {H2354}, the ruler {H8269} of the half {H2677} part {H6418} of Jerusalem {H3389}.
Next to them Refayah the son of Hur, leader of half the district of Yerushalayim, made repairs.
Next to them, Rephaiah son of Hur, ruler of a half-district of Jerusalem, made repairs;
And next unto them repaired Rephaiah the son of Hur, the ruler of half the district of Jerusalem.
Cross-References
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Nehemiah 3:12 (4 votes)
And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters. -
Nehemiah 3:17 (3 votes)
After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.
Commentary
Nehemiah 3:9 is a concise yet significant verse within the detailed account of Jerusalem's wall rebuilding project. It highlights the contribution of Rephaiah, a notable figure, to this monumental task, underscoring the collective and organized effort vital for the city's restoration after the Babylonian exile.
Context
Chapter 3 of Nehemiah meticulously lists the various groups and individuals who participated in repairing specific sections of Jerusalem's devastated walls. This chapter serves as a testament to the remarkable unity and dedication of the returning exiles under Nehemiah's leadership. Following Nehemiah's initial survey of the broken walls (Nehemiah 2:13) and his rallying cry to "rise up and build" (Nehemiah 2:18), the people responded with an incredible commitment. Nehemiah 3:9 specifically mentions Rephaiah, the son of Hur, who was the "ruler of the half part of Jerusalem," indicating that even those in positions of authority were actively involved in the manual labor, working alongside common citizens. This verse is part of a larger list that begins with the sheep gate and moves systematically around the city, detailing who repaired which section.
Key Themes
Linguistic Insights
The name Rephaiah (רְפָיָה, *Rephayah*) is significant, meaning "Jehovah has healed" or "God has healed." This name, though possibly coincidental, resonates with the larger theme of restoration and healing that God was bringing to Jerusalem through the rebuilding of its walls and the reestablishment of its community. The Hebrew word for "repaired" (חָזַק, *chazaq*) implies strengthening, making firm, or fortifying, which perfectly describes the essential work being done to secure the city.
Practical Application
Nehemiah 3:9, along with the rest of the chapter, offers valuable lessons for today. It reminds us that significant undertakings, whether in community, church, or personal life, often require collective effort and shared responsibility. Leaders are called not just to delegate but to participate and lead by example, inspiring others through their active involvement. Furthermore, the detailed, organized approach to the wall's repair teaches the importance of planning and diligence in achieving large goals. Just as the physical walls protected Jerusalem, our spiritual and community "walls" require diligent, cooperative effort to maintain and strengthen them, ensuring a secure and thriving environment for all.
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