Nehemiah 11:7
And these [are] the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.
And these are the sons {H1121} of Benjamin {H1144}; Sallu {H5543} the son {H1121} of Meshullam {H4918}, the son {H1121} of Joed {H3133}, the son {H1121} of Pedaiah {H6305}, the son {H1121} of Kolaiah {H6964}, the son {H1121} of Maaseiah {H4641}, the son {H1121} of Ithiel {H384}, the son {H1121} of Jesaiah {H3470}.
These are the people of Binyamin: Salu the son of Meshulam, the son of Yo'ed, the son of P'dayah, the son of Kolayah, the son of Ma'aseiyah, the son of Iti'el, the son of Yesha'yah.
From the descendants of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah;
And these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah.
Cross-References
-
1 Chronicles 9:7 (2 votes)
And of the sons of Benjamin; Sallu the son of Meshullam, the son of Hodaviah, the son of Hasenuah, -
1 Chronicles 9:9 (2 votes)
And their brethren, according to their generations, nine hundred and fifty and six. All these men [were] chief of the fathers in the house of their fathers.
Commentary
Nehemiah 11:7 introduces a specific lineage within the tribe of Benjamin, listing Sallu and his ancestry. This verse is part of a broader census in Nehemiah chapter 11, which meticulously records the families and individuals who resettled in Jerusalem after the Babylonian exile. It underscores the vital task of repopulating the city, which was essential for the restoration of Israel.
Historical and Cultural Context
After the return from Babylonian captivity, Jerusalem's walls had been successfully rebuilt under Nehemiah's diligent leadership. However, the city itself remained largely empty. There was a pressing need to encourage the Jewish people to move back into the capital, transforming it from a fortified ruin into a vibrant, functioning community. Nehemiah 11 describes how a portion of the returning exiles were chosen by lot to live in Jerusalem, while others remained in surrounding towns. The tribe of Benjamin held historical significance for Jerusalem, as a portion of the city's territory fell within its tribal inheritance. This detailed genealogical record, including individuals like Sallu, highlights the organized and deliberate effort to re-establish civic and spiritual life in the heart of Judah.
Key Themes and Messages
Linguistic Insights
While the specific names in this verse, such as "Sallu" (meaning 'weighed' or 'lifted up') or "Meshullam" (meaning 'repaid' or 'at peace'), carry individual Hebrew meanings, the primary significance here is not in their etymology but in their collective function. This list serves as a verifiable record, authenticating the lineage and tribal affiliation of those responsible for rebuilding and inhabiting Jerusalem. The precision in naming generations (e.g., "son of Meshullam, the son of Joed") was critical for maintaining social structure, land rights, and religious roles in ancient Israel.
Practical Application
Nehemiah 11:7, though a simple list of names, offers valuable lessons for us today:
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.