Matthew 6:30
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?
Wherefore {G1161}, if {G1487} God {G2316} so {G3779} clothe {G294} the grass {G5528} of the field {G68}, which to day {G4594} is {G5607}, and {G2532} to morrow {G839} is cast {G906} into {G1519} the oven {G2823}, shall he not {G3756} much {G4183} more {G3123} clothe you {G5209}, O ye of little faith {G3640}?
If this is how God clothes grass in the field -- which is here today and gone tomorrow, thrown in an oven -- won't he much more clothe you? What little trust you have!
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?
But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Cross-References
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Matthew 14:31 (15 votes)
And immediately Jesus stretched forth [his] hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt? -
Luke 12:28 (15 votes)
If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more [will he clothe] you, O ye of little faith? -
1 Peter 1:24 (11 votes)
¶ For all flesh [is] as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: -
Matthew 16:8 (9 votes)
[Which] when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? -
Matthew 8:26 (9 votes)
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. -
James 1:10 (8 votes)
But the rich, in that he is made low: because as the flower of the grass he shall pass away. -
James 1:11 (8 votes)
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
Commentary
Matthew 6:30 is a powerful rhetorical question from Jesus, delivered during His Sermon on the Mount. This verse serves as a profound assurance of God's meticulous care for His creation and a gentle rebuke to those who struggle with worry, urging them to cultivate a deeper trust in divine provision.
Context
This verse is part of Jesus's extensive teaching on anxiety and material possessions, found in Matthew 6:25-34. Following His instruction not to worry about life's basic necessities like food and clothing, Jesus uses the natural world as an object lesson. He points to the birds of the air, who neither sow nor reap yet are fed by God (Matthew 6:26), and the lilies of the field, which are arrayed in greater splendor than King Solomon (Matthew 6:29). Matthew 6:30 extends this argument to the humble "grass of the field," reinforcing the logical conclusion that if God cares for the temporary, He will surely care for humanity.
Key Themes
Linguistic Insights
The Greek word translated "clothe" (amphiennymi - ἀμφιέννυμι) means to array, to put on, or to adorn. It implies more than just covering; it speaks to the beautiful way God dresses the natural world, even the grass, with vibrant life and color. This reinforces the idea that God's provision is not merely functional but also glorious.
Practical Application
Matthew 6:30 offers timeless wisdom for navigating life's anxieties:
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