Matthew 22:5

But they made light of [it], and went their ways, one to his farm, another to his merchandise:

But {G1161} they made light of {G272} it, and went their ways {G565}, one {G3303} to {G1519} his {G2398} farm {G68}, another {G1161} to {G1519} his {G846} merchandise {G1711}:

But they weren't interested and went off, one to his farm, another to his business;

But they paid no attention and went away, one to his field, another to his business.

But they made light of it, and went their ways, one to his own farm, another to his merchandise;

Commentary

Context of Matthew 22:5

This verse is part of Jesus' Parable of the Wedding Feast, found in Matthew 22:1-14. Jesus tells this parable to the chief priests and Pharisees, illustrating the Kingdom of Heaven and the nation of Israel's rejection of God's repeated invitations. The king (representing God) sends out servants (prophets, and later apostles) to invite guests to his son's wedding feast (representing the spiritual blessings and salvation offered through Jesus Christ). The initial invitees, symbolizing the Jewish people, first refuse the invitation, and then as described in this verse, respond with apathy and prioritize their worldly affairs.

Meaning and Key Themes

  • Indifference and Neglect: The phrase "they made light of [it]" is central. It signifies a profound lack of regard, a casual dismissal, or even contempt for the king's honorable invitation. In the original Greek, the word used is ameleō (ἀμελέω), meaning to neglect, be careless, or disregard. This highlights not outright hostility initially, but a dangerous spiritual apathy towards God's gracious call.
  • Worldly Priorities: The guests' reasons for refusal—going "to his farm, another to his merchandise"—underscore a common human tendency to prioritize earthly concerns over spiritual ones. These activities, while not inherently wrong, become idols when they eclipse the divine invitation. The "farm" represents sustenance and daily labor, while "merchandise" points to business, wealth, and worldly gain. These everyday pursuits became ultimate distractions, preventing them from participating in the joy and honor of the king's feast.
  • Rejection of God's Grace: The parable serves as a stark warning about rejecting God's generous offer of salvation and fellowship. God's invitation is not to be trifled with; ignoring it has serious consequences, as seen later in the parable (Matthew 22:7).

Practical Application

Matthew 22:5 holds significant relevance for believers today. It challenges us to examine our own priorities. Do we "make light" of God's call, His Word, or opportunities for spiritual growth and fellowship by prioritizing careers, entertainment, hobbies, or material pursuits? The verse reminds us that even legitimate daily activities can become spiritual stumbling blocks if they lead to indifference towards God's kingdom.

The urgency of the divine invitation is paramount. Just as the guests in the parable missed out on a grand celebration due to their distractions, we risk missing the fullness of God's blessings if we allow worldly concerns to overshadow our commitment to Him. Jesus taught, "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you."

Further Study

For a similar parable with slightly different details, compare this passage to the Parable of the Great Supper in Luke 14:16-24. Also, consider how the busyness of daily life can distract from spiritual readiness in Luke 17:28-30.

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Cross-References

  • Hebrews 2:3 (4 votes)

    How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him];

  • Luke 14:18 (4 votes)

    And they all with one [consent] began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

  • Luke 14:20 (4 votes)

    And another said, I have married a wife, and therefore I cannot come.

  • 1 John 2:15 (3 votes)

    Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him.

  • 1 John 2:16 (3 votes)

    For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

  • Proverbs 1:7 (2 votes)

    ¶ The fear of the LORD [is] the beginning of knowledge: [but] fools despise wisdom and instruction.

  • Acts 24:25 (2 votes)

    And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.