Matthew 21:7
And brought the ass, and the colt, and put on them their clothes, and they set [him] thereon.
And brought {G71} the ass {G3688}, and {G2532} the colt {G4454}, and {G2532} put {G2007} on {G1883} them {G846} their {G846} clothes {G2440}, and {G2532} they set {G1940}{G1940} him thereon {G1883}{G846}.
They brought the donkey and the colt and put their robes on them, and Yeshua sat on them.
They brought the donkey and the colt and laid their cloaks on them, and Jesus sat on them.
and brought the ass, and the colt, and put on them their garments; and he sat thereon.
Cross-References
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2 Kings 9:13 (5 votes)
Then they hasted, and took every man his garment, and put [it] under him on the top of the stairs, and blew with trumpets, saying, Jehu is king. -
Mark 11:4 (4 votes)
And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. -
Mark 11:8 (4 votes)
And many spread their garments in the way: and others cut down branches off the trees, and strawed [them] in the way. -
Luke 19:32 (3 votes)
And they that were sent went their way, and found even as he had said unto them. -
Luke 19:35 (3 votes)
And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
Commentary
Matthew 21:7 describes a pivotal moment in Jesus' Triumphal Entry into Jerusalem, where His disciples facilitate His ride into the city, fulfilling ancient prophecy. This verse highlights the practical actions taken just before Jesus publicly presented Himself as Israel's King.
Context
This verse is part of the narrative of Jesus' Triumphal Entry into Jerusalem, which occurs mere days before His crucifixion. Jesus had sent two disciples ahead (as detailed in Matthew 21:2) to retrieve a specific donkey and its colt. The act of bringing the "ass" (a female donkey) and the "colt" (its young foal) and placing their own garments upon them served as a makeshift saddle and a sign of profound honor, preparing for Jesus' arrival. This entire scene was deliberately orchestrated by Jesus to publicly declare His messianic identity in a way that resonated with specific Old Testament prophecies.
Key Themes
Linguistic Insights
The Greek terms used are onos (🐭νος) for "ass" (referring to a female donkey) and polos (πολος) for "colt" (specifically a young donkey). Matthew is unique among the Gospels in mentioning both animals together, aligning precisely with the dual phrasing in Zechariah 9:9. The phrase "put on them their clothes" refers to the disciples' outer garments or cloaks, which they spread over the animals to create a makeshift, honorable saddle for Jesus, an act of reverence and homage.
Practical Application
The events of Matthew 21:7 offer several timeless lessons for believers today:
Please note that only the commentary section is AI-generated β the main Scripture and cross-references are stored on the site and are from trusted and verified sources.