Mark 8:29
And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
And {G2532} he {G846} saith {G3004} unto them {G846}, But {G1161} whom {G5101} say {G3004} ye {G5210} that I {G3165} am {G1511}? And {G1161} Peter {G4074} answereth {G611} and saith {G3004} unto him {G846}, Thou {G4771} art {G1488} the Christ {G5547}.
"But you," he asked, "who do you say I am?" Kefa answered, "You are the Mashiach."
“But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “You are the Christ.”
And he asked them, But who say ye that I am? Peter answereth and saith unto him, Thou art the Christ.
Cross-References
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1 John 4:15 (7 votes)
Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. -
Matthew 16:15 (7 votes)
He saith unto them, But whom say ye that I am? -
Matthew 16:16 (7 votes)
And Simon Peter answered and said, Thou art the Christ, the Son of the living God. -
1 John 5:1 (6 votes)
¶ Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. -
Luke 9:20 (5 votes)
He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. -
John 11:27 (5 votes)
She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. -
Acts 9:20 (4 votes)
And straightway he preached Christ in the synagogues, that he is the Son of God.
Commentary
Mark 8:29 captures a pivotal moment in Jesus' ministry, where He directly challenges His disciples to articulate their personal understanding of His identity. Following a survey of popular opinion, Jesus turns the question inward, prompting Peter's profound and foundational confession.
Context
This verse occurs near the end of Jesus' Galilean ministry, specifically as He and His disciples are in the villages around Caesarea Philippi. Prior to this, Jesus asks His disciples whom people say He is (Mark 8:28), eliciting responses like John the Baptist, Elijah, or one of the prophets. The shift in this verse is crucial: Jesus moves from general perception to personal conviction, asking, "But whom say ye that I am?" Peter's immediate and accurate response marks a significant turning point, not only for the disciples' understanding but also for the narrative of Mark's Gospel, immediately preceding Jesus' first explicit prediction of His suffering and death (Mark 8:31).
Key Themes
Linguistic Insights
The term "Christ" in this verse comes from the Greek word Christos (Χριστός), which means "Anointed One." It is the direct Greek equivalent of the Hebrew word Mashiach (מָשִׁיחַ), from which we get "Messiah." In ancient Israel, kings, priests, and sometimes prophets were anointed with oil as a sign of their divine appointment to a specific office. By calling Jesus "the Christ," Peter is declaring Him to be the divinely appointed, long-prophesied deliverer and King of Israel.
Practical Application
Mark 8:29 challenges every reader to answer the same question Jesus posed to His disciples: "Who do you say that I am?"
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.