Mark 15:2
And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest [it].
And {G2532} Pilate {G4091} asked {G1905} him {G846}, Art {G1488} thou {G4771} the King {G935} of the Jews {G2453}? And {G1161} he answering {G611} said {G2036} unto him {G846}, Thou {G4771} sayest {G3004} it.
Pilate put this question to him: "Are you the King of the Jews?" He answered him, "The words are yours."
So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
And Pilate asked him, Art thou the King of the Jews? And he answering saith unto him, Thou sayest.
Cross-References
-
Matthew 2:2 (7 votes)
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. -
1 Timothy 6:13 (4 votes)
¶ I give thee charge in the sight of God, who quickeneth all things, and [before] Christ Jesus, who before Pontius Pilate witnessed a good confession; -
Matthew 27:11 (4 votes)
¶ And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. -
Matthew 27:14 (4 votes)
And he answered him to never a word; insomuch that the governor marvelled greatly. -
Mark 15:26 (3 votes)
And the superscription of his accusation was written over, THE KING OF THE JEWS. -
Mark 15:18 (3 votes)
And began to salute him, Hail, King of the Jews! -
Mark 15:9 (2 votes)
But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
Commentary
Context
Mark 15:2 places us firmly in the dramatic scene of Jesus' trial before Pontius Pilate, the Roman governor of Judea. After being condemned by the Jewish Sanhedrin for blasphemy, Jesus was handed over to Roman authority because the Sanhedrin lacked the power to execute him. The charge presented to Pilate shifted from a religious one to a political one: that Jesus was claiming to be a king, which would be an act of sedition against Caesar. Pilate's direct question, "Art thou the King of the Jews?" aims to ascertain the political threat Jesus posed to Roman rule.
Key Themes
Linguistic Insights
Jesus' response, "Thou sayest [it]," is a common Semitic idiom (Greek: Su legeis or Su eipas) that functions as an affirmation, often with a nuance of "Yes, that is what you say, and it is true," or "You have said it." It acknowledges the truth of the statement from the questioner's perspective without necessarily embracing all the implications the questioner attaches to it. This same phrase is used by Jesus in Matthew 26:64 when asked by the high priest if He is the Christ, the Son of God. It is a subtle yet powerful affirmation of His identity.
Practical Application
For believers today, this verse reminds us that Jesus' kingship is not about worldly power or political dominion, but about spiritual authority and transformative love. It challenges us to consider where our true allegiance lies and to understand that following Christ may put us at odds with the world's systems and expectations. Like Jesus, we are called to stand firm in our identity and truth, even when misunderstood or facing opposition, trusting in God's ultimate plan, which culminated in the crucifixion and resurrection.
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.