Mark 10:37
They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
{G1161} They said {G2036} unto him {G846}, Grant {G1325} unto us {G2254} that {G2443} we may sit {G2523}, one {G1520} on {G1537} thy {G4675} right hand {G1188}, and {G2532} the other {G1520} on {G1537} thy {G4675} left hand {G2176}, in {G1722} thy {G4675} glory {G1391}.
They replied, "When you are in your glory, let us sit with you, one on your right and the other on your left."
They answered, “Grant that one of us may sit at Your right hand and the other at Your left in Your glory.”
And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.
Cross-References
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Matthew 19:28 (4 votes)
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. -
Mark 16:19 (3 votes)
¶ So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. -
Psalms 110:1 (3 votes)
¶ A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. -
Luke 24:26 (3 votes)
Ought not Christ to have suffered these things, and to enter into his glory? -
1 Peter 1:11 (2 votes)
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. -
Mark 8:38 (2 votes)
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. -
Matthew 25:31 (2 votes)
¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
Commentary
In Mark 10:37, James and John, two of Jesus' closest disciples and sons of Zebedee, make a bold and revealing request: "They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory." This pivotal moment highlights a significant misunderstanding of Jesus' mission and the true nature of His kingdom, even among His inner circle.
Context
This request comes immediately after Jesus' third detailed prediction of His impending suffering, death, and resurrection (Mark 10:33-34). Despite Jesus' clear pronouncements about the path of suffering He would take, James and John seem to have overlooked or misinterpreted His words, focusing instead on the anticipated glory and power of His future reign. Their desire to sit at Jesus' right and left hand reflects a common Jewish expectation of the Messiah establishing an earthly, political kingdom. These positions were considered the highest places of honor and authority, typically reserved for chief advisors or trusted confidantes, second only to the king himself.
Key Themes
Linguistic Insights
The Greek word for "glory" here is doxa (δόξα), which carries meanings of splendor, honor, or renown. While it correctly refers to the majesty of God, James and John likely interpreted it through a worldly lens, imagining political power and visible majesty, rather than the spiritual triumph of the cross and resurrection. Their request to "sit" (Greek: kathizo, καθίζω) implies taking a permanent, established position of authority, reflecting their desire for lasting prominence.
Related Scriptures
This significant event is also recorded in Matthew 20:20-21, where Matthew adds that their mother, Salome, made the request on their behalf, though James and John clearly assented to it. Jesus' immediate response to their request is found in Mark 10:38, where He challenges them about drinking the "cup" and being "baptized" with His baptism—metaphors for suffering and death. This incident also provokes indignation among the other ten disciples (Mark 10:41), leading Jesus to deliver a profound teaching on true greatness through servant leadership (Mark 10:43-45), culminating in the statement that the Son of Man came not to be served, but to serve, and to give his life a ransom for many.
Practical Application
The request of James and John serves as a powerful and timeless lesson for all believers:
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