Luke 9:49

And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

And {G1161} John {G2491} answered {G611} and said {G2036}, Master {G1988}, we saw {G1492} one {G5100} casting out {G1544} devils {G1140} in {G1909} thy {G4675} name {G3686}; and {G2532} we forbad {G2967} him {G846}, because {G3754} he followeth {G190} not {G3756} with {G3326} us {G2257}.

Yochanan responded, “Rabbi, we saw someone expelling demons in your name; and we stopped him because he doesn’t follow you along with us.”

“Master,” said John, “we saw someone driving out demons in Your name, and we tried to stop him, because he does not accompany us.”

And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us.

Commentary

Luke 9:49 (KJV) records a pivotal moment where John, one of Jesus' closest disciples, demonstrates a common human tendency towards exclusivity in spiritual matters. This verse highlights the disciples' limited understanding of God's work and sets the stage for Jesus' profound teaching on spiritual inclusion.

Context

This incident occurs shortly after Jesus has predicted His suffering (Luke 9:44) and following a dispute among the disciples about who was the greatest (Luke 9:46). Jesus had just used a child as an example to teach about humility and welcoming those who receive Him. John's report immediately follows this teaching, revealing that the disciples still struggled with a narrow view of God's kingdom and who was authorized to operate within it.

Key Themes

  • Spiritual Authority and the Name of Jesus: The verse confirms that the individual was "casting out devils in thy name," indicating that true spiritual power derives from the authority of Christ, not from personal affiliation with a specific group.
  • Exclusivity vs. Inclusivity: John's reasoning—"because he followeth not with us"—reveals a desire to control who can perform ministry. This highlights the tension between a narrow, sectarian mindset and the broader, inclusive nature of God's kingdom.
  • Misguided Zeal: John's action, while perhaps well-intentioned to protect Jesus' honor or the disciples' perceived unique status, was based on a misunderstanding of how God's power works. It was a zeal not yet fully tempered by divine wisdom.
  • Divine Power Unrestricted: The fact that the individual was successfully casting out demons demonstrates that God's power and ability to work through individuals is not limited to those within a specific inner circle or group, but extends to anyone operating genuinely "in His name."

Linguistic Insights

The phrase "casting out devils" translates the Greek ekballō daimonia, which literally means "to cast out demons" or "to drive out evil spirits." This term signifies a forceful and authoritative expulsion. The crucial element is "in thy name" (Greek: en tō onomati sou), which implies acting by the authority, character, and person of Jesus, rather than merely using His name as a magical incantation. It signifies operating under His divine commission and power.

Practical Application

This verse serves as a timeless reminder for believers and churches today. It challenges us to:

  • Guard Against Spiritual Elitism: We must avoid the temptation to believe that God only works through our specific denomination, church, or ministry. God is sovereign and can use anyone who genuinely calls upon His name and operates by His Spirit.
  • Focus on the Fruit, Not Just Affiliation: If someone is genuinely proclaiming Christ and seeing spiritual fruit (like casting out demons, healing, or leading people to repentance), we should rejoice in the work of God, regardless of their organizational ties.
  • Embrace Humility: Like the disciples, we can sometimes fall into pride, thinking our group is superior. Jesus' response in the next verse (Luke 9:50, "Forbid him not: for he that is not against us is for us.") directly corrects this exclusive mindset, emphasizing that those who are not actively opposing Christ are, in essence, on His side. This mirrors a similar situation in the Old Testament when Joshua wanted to forbid Eldad and Medad from prophesying, but Moses responded, "Would God that all the Lord's people were prophets, and that the Lord would put his spirit upon them!" (Numbers 11:29).
  • Promote Unity in Ministry: The ultimate goal is the advancement of God's kingdom and the glory of Christ, not the growth of any single organization. We should seek to support and encourage all who are genuinely doing the Lord's work.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Mark 9:38 (20 votes)

    And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
  • Mark 9:40 (20 votes)

    For he that is not against us is on our part.
  • Numbers 11:27 (11 votes)

    And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
  • Numbers 11:29 (11 votes)

    And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, [and] that the LORD would put his spirit upon them!
  • Luke 5:5 (-1 votes)

    And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
  • Mark 10:13 (-1 votes)

    ¶ And they brought young children to him, that he should touch them: and [his] disciples rebuked those that brought [them].
  • Mark 10:14 (-1 votes)

    But when Jesus saw [it], he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.