Luke 7:5

For he loveth our nation, and he hath built us a synagogue.

For {G1063} he loveth {G25} our {G2257} nation {G1484}, and {G2532} he {G846} hath built {G3618} us {G2254} a synagogue {G4864}.

for he loves our people -- in fact, he built the synagogue for us!"

for he loves our nation and has built our synagogue.”

for he loveth our nation, and himself built us our synagogue.

Commentary

Commentary on Luke 7:5 (KJV)

Luke 7:5 is part of the profound narrative of the Roman Centurion whose servant was gravely ill. This specific verse provides the Jewish elders' earnest plea to Jesus, justifying why He should intervene on the Centurion's behalf. It highlights the Centurion's remarkable character and benevolence towards the Jewish community, setting the stage for Jesus' encounter with a man of extraordinary faith.

Context

This verse comes immediately after the Jewish elders approach Jesus, sent by the Centurion himself (Luke 7:3-4). They are acting as intermediaries, emphasizing the Centurion's worthiness for Jesus' divine help. Their advocacy underscores the high regard in which this Roman officer was held by the local Jewish populace. This was a significant testament, as Roman occupiers were often viewed with animosity. The Centurion's actions, as described here, precede his famous display of humility and faith, where he declares himself unworthy for Jesus to enter his home (see Luke 7:6-7).

Key Themes and Messages

  • Unusual Benevolence: The Centurion, a Gentile and a Roman officer, showed extraordinary kindness and respect for the Jewish nation. This was not typical of an occupying force, making his actions stand out.
  • Community Support: His significant act of building a synagogue demonstrated not just financial generosity but also a deep understanding and support for the Jewish community's spiritual and social life.
  • Intercession and Advocacy: The Jewish elders' willingness to intercede for him before Jesus speaks volumes about the Centurion's character and the positive relationships he had cultivated. It also shows the power of advocating for others based on their good deeds.
  • Faith and Works: While the Centurion's faith is praised later (see Luke 7:9), this verse illustrates how his good works and love for the community prepared the way for his encounter with Jesus and demonstrated a heart open to God.

Linguistic Insights

The phrase "he loveth our nation" uses the Greek verb agapa (ἀγαπᾷ), which denotes a deep, unconditional affection or high regard. While often used for divine love, here it emphasizes the Centurion's profound and active care for the Jewish people, translating into tangible acts of service. The "synagogue" (Greek: synagōgē) was more than just a place of worship; it was the hub of Jewish community life, serving as a school, court, and gathering place. Building one was a substantial and highly esteemed contribution, signifying his respect for their traditions and faith.

Practical Application

The Centurion's example in Luke 7:5 offers several powerful lessons for believers today:

  • Active Love: His love for the nation was not passive but expressed through significant, practical action—building a synagogue. This reminds us that true love often manifests in tangible service and generosity towards others, particularly within our communities.
  • Building Bridges: Despite cultural and religious differences, the Centurion's actions fostered goodwill and respect. We are called to be bridge-builders, showing kindness and support to those around us, regardless of background.
  • God Honors Generosity: The Centurion's generosity and respect for God's people were recognized and became a basis for his appeal to Jesus. This encourages us to be generous with our resources and talents, trusting that God sees and honors our efforts to bless others.
  • Intercessory Prayer: The elders' advocacy highlights the importance of interceding for one another, especially for those who show genuine care and good deeds, even if they are not yet fully within the fold of faith.

This verse beautifully sets the stage for one of the most profound demonstrations of faith in the Gospels, showing that sincere acts of love and respect can create fertile ground for God's miraculous intervention.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 2 Chronicles 2:11 (5 votes)

    ¶ Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the LORD hath loved his people, he hath made thee king over them.
  • 2 Chronicles 2:12 (5 votes)

    Huram said moreover, Blessed [be] the LORD God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that might build an house for the LORD, and an house for his kingdom.
  • 1 John 3:14 (2 votes)

    ¶ We know that we have passed from death unto life, because we love the brethren. He that loveth not [his] brother abideth in death.
  • 1 Kings 5:1 (2 votes)

    ¶ And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.
  • 1 John 5:1 (2 votes)

    ¶ Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
  • 1 John 5:3 (2 votes)

    For this is the love of God, that we keep his commandments: and his commandments are not grievous.
  • 1 Chronicles 29:3 (2 votes)

    Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, [which] I have given to the house of my God, over and above all that I have prepared for the holy house,