Luke 16:4

I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

I am resolved {G1097} what {G5101} to do {G4160}, that {G2443}, when {G3752} I am put out {G3179} of the stewardship {G3622}, they may receive {G1209} me {G3165} into {G1519} their {G846} houses {G3624}.

Aha! I know what I’ll do — something that will make people welcome me into their homes after I’ve lost my job here!’

I know what I will do, so that after my removal from management, people will welcome me into their homes.’

I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

Commentary

Context

Luke 16:4 is a pivotal moment in the Parable of the Unjust Steward (Luke 16:1-13), a teaching of Jesus addressed to His disciples. The steward, having been accused of squandering his master's possessions, faces imminent dismissal. This verse captures his moment of clarity and strategic resolve. He realizes his physical limitations ("I cannot dig") and his pride ("to beg I am ashamed"), prompting him to devise a cunning plan to secure his future after losing his position. His decision is a pragmatic, though morally questionable, act of self-preservation within his current crisis.

Key Themes

  • Worldly Prudence and Shrewdness: The steward demonstrates a certain kind of practical "wisdom" or foresight, not in a moral sense, but in recognizing his predicament and acting decisively to secure his earthly future. He uses his remaining authority to make friends who will receive him when he is jobless.
  • Foresight and Preparation: While the steward's actions are dishonest, his proactive approach to a looming crisis is highlighted. He plans for his future after his current means of livelihood are removed, illustrating the importance of preparing for what lies ahead.
  • Using Mammon for Future Security: This verse sets the stage for the steward's subsequent actions, where he uses "unrighteous mammon" (worldly wealth) to gain favor. Jesus later applies this principle by encouraging His followers to use earthly resources to make friends for eternity (Luke 16:9).

Linguistic Insights

The phrase "I am resolved what to do" comes from the Greek word ἔγνων (egnōn), which signifies a sudden understanding, a realization, or a coming to know. It implies a moment of insight where the steward comprehends his situation and devises a definite course of action. It's a pragmatic, rather than a moral, resolution, indicating a shrewd and decisive mental shift.

Practical Application

While Jesus does not commend the steward's dishonesty, He highlights his shrewdness and foresight as an example for believers. This parable challenges us to reflect on our own stewardship:

  • Spiritual Foresight: Believers are called to exercise similar diligence and foresight, but in spiritual matters. Just as the steward planned for his earthly future, we are to plan for our eternal future, wisely using our earthly resources—time, talents, and wealth—to store up treasures in heaven rather than accumulating earthly possessions that fade.
  • Urgency in Discipleship: The parable indirectly urges Christians to be as strategic and zealous in pursuing God's kingdom and eternal life as worldly people are in pursuing fleeting earthly gain. We should be equally, if not more, proactive in our spiritual lives.
  • Biblical Stewardship: The narrative underscores the principle of Biblical stewardship, reminding us that we are managers of God's resources, not owners. Our use of these resources should reflect an awareness of our ultimate accountability to Him.
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Cross-References

  • Proverbs 30:9 (2 votes)

    Lest I be full, and deny [thee], and say, Who [is] the LORD? or lest I be poor, and steal, and take the name of my God [in vain].

  • James 3:15 (2 votes)

    This wisdom descendeth not from above, but [is] earthly, sensual, devilish.

  • Jeremiah 4:22 (2 votes)

    For my people [is] foolish, they have not known me; they [are] sottish children, and they have none understanding: they [are] wise to do evil, but to do good they have no knowledge.