Luke 1:8
And it came to pass, that while he executed the priest's office before God in the order of his course,
And {G1161} it came to pass {G1096}, that while {G1722} he {G846} executed the priest's office {G2407} before {G1725} God {G2316} in {G1722} the order {G5010} of his {G846} course {G2183},
One time, when Z'kharyah was fulfilling his duties as cohen during his division's period of service before God,
One day while Zechariah’s division was on duty and he was serving as priest before God,
Now it came to pass, while he executed the priest’s office before God in the order of his course,
Cross-References
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1 Chronicles 24:19 (7 votes)
These [were] the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him. -
2 Chronicles 8:14 (7 votes)
And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded. -
2 Chronicles 31:2 (6 votes)
And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD. -
Luke 1:5 (5 votes)
¶ There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife [was] of the daughters of Aaron, and her name [was] Elisabeth. -
Ezra 6:18 (3 votes)
And they set the priests in their divisions, and the Levites in their courses, for the service of God, which [is] at Jerusalem; as it is written in the book of Moses. -
Exodus 29:9 (3 votes)
And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons. -
Exodus 29:44 (3 votes)
And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.
Commentary
Luke 1:8 provides the immediate setting for one of the most significant events in biblical history: the announcement of John the Baptist's birth. This verse focuses on Zacharias (or Zechariah), the father of John, as he performs his sacred duties in the Temple.
Context
This verse opens the narrative of Zacharias's priestly service in the Temple in Jerusalem. As detailed in Luke 1:5, Zacharias belonged to the priestly "course of Abiah." The Jewish priesthood was divided into 24 courses, established by King David (see 1 Chronicles 24:10 for the order of Abiah). Each course served in the Temple twice a year for a week at a time. Zacharias, therefore, was fulfilling his scheduled, diligent duty, a common practice for priests of his time, setting the stage for divine intervention.
Key Themes
Linguistic Insights
The phrase "executed the priest's office" comes from the Greek word hierateuo, which means to perform priestly functions or serve as a priest. It emphasizes Zacharias's active role in the sacred rituals. The phrase "in the order of his course" (Greek: taxis) refers to the meticulously organized system of priestly divisions, ensuring that all priests had their turn to serve in the Temple. This structured rotation was vital for the smooth operation of Temple worship and highlights the disciplined nature of their service.
Practical Application
Luke 1:8 encourages believers today to be faithful in their everyday duties and responsibilities, knowing that God can use even the most routine tasks for extraordinary purposes. Just as God met Zacharias in his diligent service, He often reveals Himself and His plans when we are obediently engaged in what He has called us to do. Our faithfulness in the small things can set the stage for God's grand interventions. Consider how your regular commitments might be opportunities for divine encounter and revelation, much like Zacharias's casting of lots for the incense offering.
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