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Leviticus 27:7

And if [it be] from sixty years old and above; if [it be] a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

And if it be from sixty {H8346} years {H8141} old {H1121} and above {H4605}; if it be a male {H2145}, then thy estimation {H6187} shall be fifteen {H2568}{H6240} shekels {H8255}, and for the female {H5347} ten {H6235} shekels {H8255}.

if a person past sixty, fifteen shekels for a man and ten for a woman.

And if the person is sixty years of age or older, then your valuation shall be fifteen shekels for the male and ten shekels for the female.

And if it be from sixty years old and upward; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

Commentary

Context

Leviticus chapter 27 concludes the book of Leviticus by detailing the laws concerning vows and dedications made to the Lord. These were voluntary commitments where an individual would dedicate themselves, a member of their family, an animal, or property to God. While the item or person was consecrated, it could often be redeemed by paying a specific monetary value. This particular section (Leviticus 27:1-8) outlines the fixed valuations for persons dedicated to the Lord, varying by age and gender, reflecting a practical system for redemption.

Verse 7 specifically addresses the valuation for individuals who are sixty years old and above. For a male in this age group, the estimated value for redemption was fifteen shekels of silver, while for a female, it was ten shekels. This lower estimation compared to younger age groups (e.g., ages 20-60 in Leviticus 27:3) likely accounted for diminished physical capacity for labor or service, rather than any judgment of their intrinsic human worth.

Key Themes

  • The Nature of Vows and Dedication: This chapter underscores the solemnity and binding nature of vows made to God in ancient Israel. Once a vow was made, it carried a legal and spiritual obligation.
  • Practicality in Divine Law: The detailed estimations demonstrate the practical and orderly nature of God's law. It provided clear guidelines for every situation, ensuring fairness and preventing arbitrary valuations. The varying values for different age groups reflect a pragmatic approach to assessing their potential contribution or the cost of their redemption.
  • Respect for Life Stages: While the values were lower for the elderly, it was not a devaluation of their person but a recognition of their natural life stage. The law provided a way for people of all ages to be dedicated or redeemed, affirming their place within the covenant community.

Linguistic Insights

The Hebrew word for "estimation" ('erekh - עֶרֶךְ) refers to a fixed or set value, a valuation, or an assessment. It implies a standard measure rather than a subjective appraisal. The "shekel" was a standard unit of weight and currency in the ancient Near East, typically weighing around 11.5 grams of silver, providing a tangible and consistent measure for these transactions.

Practical Application

While we no longer live under the specific Levitical laws of vows and estimations, this passage offers timeless principles:

  • Seriousness of Commitments: It reminds us of the importance of taking our commitments seriously, especially those made to God. Our promises should be honored.
  • God's Orderliness: The meticulous detail of these laws highlights God's desire for order and fairness in all things, even in seemingly mundane transactions.
  • Value Beyond Productivity: Although the estimations were practical, our worth before God is not based on our age, physical ability, or productivity. In Christ, our value is infinite, purchased by grace, regardless of our life stage or physical capacity. The Bible consistently teaches respect for the elderly, recognizing their wisdom and experience (Proverbs 16:31).
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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Psalms 90:10 (2 votes)

    The days of our years [are] threescore years and ten; and if by reason of strength [they be] fourscore years, yet [is] their strength labour and sorrow; for it is soon cut off, and we fly away.
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