Leviticus 14:55

And for the leprosy of a garment, and of a house,

And for the leprosy {H6883} of a garment {H899}, and of a house {H1004},

for tzara'at in a garment, for a house,

for mildew in clothing or in a house,

and for the leprosy of a garment, and for a house,

Commentary

Context

Leviticus 14:55 concludes a lengthy section (Leviticus 13-14) that details the laws concerning various forms of ritual impurity often translated as "leprosy." In the biblical context, the Hebrew term tzara'at (צָרַעַת) referred to a broader category of afflictions than just modern-day Hansen's disease. It encompassed not only specific skin diseases but also mold or mildew-like growths that could appear on garments and within houses. This verse serves as a summary statement, pointing back to the meticulous instructions given earlier in the chapter regarding the inspection, quarantine, and purification processes for these various forms of defilement. The detailed nature of these laws underscored God's demand for holiness and purity, not just for individuals but for their possessions and living spaces within the Israelite community, emphasizing that defilement could permeate every aspect of life. For the initial laws concerning "leprosy" on skin, see Leviticus 13.

Key Themes

  • Holiness and Separation: The laws of tzara'at, whether on people, garments, or houses, underscored the critical importance of maintaining a separation from anything that could defile or pollute the holy community of Israel. This extended to the very fabric of their daily lives and surroundings.
  • God's Pervasive Concern for Purity: The meticulous and extensive nature of these regulations demonstrates God's desire for His people to live in a state of ceremonial purity, reflecting His own perfect holiness. No area of life was considered outside the scope of His divine concern for cleanliness and order.
  • The Priestly Role: Priests were central to discerning and declaring the presence of tzara'at and overseeing the prescribed rituals for cleansing and restoration. This highlights their vital role as mediators of God's law and maintainers of communal purity within ancient Israel.

Linguistic Insights

The Hebrew word translated "leprosy" in the KJV is tzara'at (צָרַעַת). It is crucial to understand that its biblical usage is much broader than the modern medical condition of leprosy. It refers to a range of afflictions that rendered a person, garment, or house ritually unclean. This broader meaning is essential for comprehending its application to inanimate objects like garments and houses, which could develop a "plague" or "scourge" resembling aggressive mold or mildew.

Practical Application

While the specific ritual laws of Leviticus are part of the Old Covenant and are not directly applicable to New Testament believers in their literal form, they offer profound spiritual lessons:

  • The Pervasiveness of Sin: Just as tzara'at could affect every aspect of ancient Israelite life, so too can sin permeate and corrupt all areas of our lives, our relationships, and even our spiritual "houses" (our inner being and environment).
  • God's Desire for Wholeness and Purity: These laws illustrate God's unchanging desire for His people to be whole and pure, free from spiritual defilement. The detailed cleansing rituals point to the ultimate and complete cleansing power found in the blood of Christ, which cleanses our conscience from dead works, enabling us to serve the living God.
  • Continual Spiritual Examination: The meticulous nature of these laws encourages believers today to engage in a careful examination of their lives and environments for anything that may be spiritually defiling. This prompts us to seek God's purification and live in a manner pleasing to Him, reflecting His holiness in all we do.
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Cross-References

  • Leviticus 13:47 (2 votes)

    ¶ The garment also that the plague of leprosy is in, [whether it be] a woollen garment, or a linen garment;
  • Leviticus 13:59 (2 votes)

    This [is] the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.