Leviticus 13:7

But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:

But if the scab {H4556} spread much {H6581} abroad {H6581} in the skin {H5785}, after {H310} that he hath been seen {H7200} of the priest {H3548} for his cleansing {H2893}, he shall be seen {H7200} of the priest {H3548} again {H8145}:

But if the scab spreads further on the skin after he has been examined by the cohen and declared clean, he is to let himself be examined yet again by the cohen.

But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.

But if the scab spread abroad in the skin, after that he hath showed himself to the priest for his cleansing, he shall show himself to the priest again:

Commentary

Leviticus 13:7 is part of an extensive section in the Mosaic Law (Leviticus 13-14) that details the diagnosis and management of various skin diseases, often collectively referred to as "leprosy" (Hebrew: tzara'at). This particular verse highlights the critical need for vigilance and re-evaluation when a suspicious skin condition appears to worsen.

Context and Meaning

In ancient Israel, the priest played a crucial role in public health and ritual purity, acting as the diagnostician for certain skin conditions. Unlike a modern doctor, the priest's primary function was not to cure, but to determine whether an individual was ritually clean or unclean according to God's law. If a person presented with a "scab" or lesion (Hebrew: nega', meaning "stroke" or "affliction") that raised suspicion, they would be quarantined and inspected by the priest. This verse addresses a specific scenario: "But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again." This meant that even after an initial examination and perhaps a period of isolation (as described in earlier verses like Leviticus 13:4), if the condition showed signs of worsening or spreading, a mandatory re-inspection by the priest was required. This meticulous process underscores God's concern for the health and ritual purity of the community, ensuring that contagious or defiling conditions were properly managed to protect the entire camp.

Key Themes

  • Divine Meticulousness: God's law provides detailed instructions for dealing with complex issues, demonstrating His thoroughness and concern for order and well-being.
  • Vigilance and Re-evaluation: The need for a second examination if the condition worsened emphasizes continuous observation and the importance of not prematurely declaring something "clean" if the evidence changes.
  • Protection of the Community: These laws were designed to safeguard the health and ritual purity of the Israelite camp, preventing the spread of disease and maintaining a holy environment for God's presence.
  • Priestly Authority: The priest's role as the arbiter of ritual cleanliness highlights the importance of spiritual authority in discerning and addressing matters of purity and defilement within the community.

Linguistic Insight

The Hebrew word for "scab" or "plague" is nega' (נגע), which implies a serious affliction, often with divine origin. The phrase "spread much abroad" translates the Hebrew verb pasa (פסה), meaning "to spread," "to increase," or "to enlarge." This vividly portrays the aggressive and expanding nature of the skin condition, necessitating immediate re-evaluation and a new priestly decree.

Practical Application

While these laws directly address physical health and ritual purity in ancient Israel, they offer timeless spiritual principles. Just as a physical ailment could spread, so too can sin and spiritual impurity. This verse serves as a powerful reminder of the need for:

  • Spiritual Self-Examination: We are called to regularly examine our own spiritual condition. If we notice areas of sin or spiritual lethargy beginning to "spread," it's crucial to address them promptly, not ignore them (2 Corinthians 13:5).
  • Seeking Counsel: When spiritual issues are persistent or seem to worsen, seeking wise counsel from spiritual leaders or mature believers is akin to the Israelite seeking the priest's re-examination. They can help provide discernment and guidance.
  • Vigilance Against Sin's Progression: Small compromises or unaddressed sins can "spread" and take deeper root, impacting more areas of our lives and potentially the wider community. This verse underscores the importance of dealing with sin decisively before it proliferates.

Leviticus 13:7, therefore, teaches us about God's comprehensive care for His people, both physically and spiritually, and the importance of diligent discernment and timely action in matters of purity and health.

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Cross-References

  • Psalms 38:3 (2 votes)

    [There is] no soundness in my flesh because of thine anger; neither [is there any] rest in my bones because of my sin.
  • 2 Timothy 2:16 (2 votes)

    But shun profane [and] vain babblings: for they will increase unto more ungodliness.
  • 2 Timothy 2:17 (2 votes)

    And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;
  • Leviticus 13:27 (2 votes)

    And the priest shall look upon him the seventh day: [and] if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it [is] the plague of leprosy.
  • Leviticus 13:35 (2 votes)

    But if the scall spread much in the skin after his cleansing;
  • Leviticus 13:36 (2 votes)

    Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he [is] unclean.
  • Isaiah 1:5 (2 votes)

    Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.