Leviticus 13:41
And he that hath his hair fallen off from the part of his head toward his face, he [is] forehead bald: [yet is] he clean.
And he that hath his hair fallen {H4803} off from the part {H6285} of his head {H7218} toward his face {H6440}, he is forehead bald {H1371}: yet is he clean {H2889}.
If his hair has fallen off the front part of his head, he is forehead-bald; but he is clean.
Or if his hairline recedes and he is bald on his forehead, he is still clean.
And if his hair be fallen off from the front part of his head, he is forehead bald; yet is he clean.
Cross-References
No cross-references found.
Commentary
Context
Leviticus 13:41 is part of a detailed section (Leviticus 13-14) outlining the laws concerning various skin conditions, often referred to as tzara'at (commonly translated as "leprosy," though it encompassed a wider range of afflictions). These laws were crucial for maintaining ritual purity within the ancient Israelite community. Priests served as spiritual and public health officials, responsible for examining individuals and declaring them ritually "clean" or "unclean." This specific verse addresses a common physical characteristic—baldness—and clarifies that certain types do not indicate ritual impurity, thus preventing unnecessary isolation.
Key Themes and Messages
Linguistic Insights
The KJV phrase "forehead bald" translates the Hebrew word gibbeach, referring specifically to baldness at the front of the head. This is distinguished from "back part of his head bald" (Hebrew: kareach), which is also declared clean in Leviticus 13:42. The crucial distinction for ritual impurity lay in whether there was a "reddish white sore" or "scab" on the bald area, indicating a potential tzara'at affliction, as detailed in Leviticus 13:43. The term "clean" (Hebrew: tahor) signifies ritual purity, allowing the individual full participation in communal and religious life.
Practical Application
Leviticus 13:41 offers timeless insights applicable today:
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