Leviticus 13:41

And he that hath his hair fallen off from the part of his head toward his face, he [is] forehead bald: [yet is] he clean.

And he that hath his hair fallen {H4803} off from the part {H6285} of his head {H7218} toward his face {H6440}, he is forehead bald {H1371}: yet is he clean {H2889}.

If his hair has fallen off the front part of his head, he is forehead-bald; but he is clean.

Or if his hairline recedes and he is bald on his forehead, he is still clean.

And if his hair be fallen off from the front part of his head, he is forehead bald; yet is he clean.

Commentary

Context

Leviticus 13:41 is part of a detailed section (Leviticus 13-14) outlining the laws concerning various skin conditions, often referred to as tzara'at (commonly translated as "leprosy," though it encompassed a wider range of afflictions). These laws were crucial for maintaining ritual purity within the ancient Israelite community. Priests served as spiritual and public health officials, responsible for examining individuals and declaring them ritually "clean" or "unclean." This specific verse addresses a common physical characteristic—baldness—and clarifies that certain types do not indicate ritual impurity, thus preventing unnecessary isolation.

Key Themes and Messages

  • Discernment in Purity Laws: The verse highlights the meticulous nature of God's laws, requiring careful discernment. Not all physical conditions rendered a person ritually impure. Natural baldness, unlike some severe skin diseases that caused hair loss, was not a sign of tzara'at.
  • God's Compassion and Precision: This declaration demonstrates God's precision in His laws. He distinguishes between natural occurrences and conditions that required separation, preventing unnecessary stigma or isolation for common physical traits. It underscores His care for the well-being and social integration of His people.
  • The Role of the Priest: The priest's responsibility extended beyond declaring impurity; they also affirmed purity, providing reassurance and allowing individuals to participate fully in communal life without hindrance.

Linguistic Insights

The KJV phrase "forehead bald" translates the Hebrew word gibbeach, referring specifically to baldness at the front of the head. This is distinguished from "back part of his head bald" (Hebrew: kareach), which is also declared clean in Leviticus 13:42. The crucial distinction for ritual impurity lay in whether there was a "reddish white sore" or "scab" on the bald area, indicating a potential tzara'at affliction, as detailed in Leviticus 13:43. The term "clean" (Hebrew: tahor) signifies ritual purity, allowing the individual full participation in communal and religious life.

Practical Application

Leviticus 13:41 offers timeless insights applicable today:

  • Avoid Hasty Judgments: Just as a priest needed to carefully examine and discern, we are called to avoid quick judgments about others based on outward appearances or perceived flaws. Not everything that looks like a problem is a spiritual or moral failing.
  • God's Attention to Detail: The specificity of these ancient laws reminds us that God cares about every detail of our lives, even seemingly mundane ones. He provides clear guidance for living righteously and maintaining healthy, harmonious communities.
  • Empathy and Inclusion: By declaring natural baldness "clean," this verse subtly encourages empathy and inclusion. It teaches us not to ostracize or stigmatize individuals for natural physical characteristics, but to affirm their inherent worth and place within the community. This principle extends to how we view and treat all those with differences today.
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Cross-References

No cross-references found.