Lamentations 3:66

Persecute and destroy them in anger from under the heavens of the LORD.

Persecute {H7291} and destroy {H8045} them in anger {H639} from under the heavens {H8064} of the LORD {H3068}.

Pursue them in anger! Destroy them from under your heavens!

You will pursue them in anger and exterminate them from under Your heavens, O LORD.

Thou wilt pursue them in anger, and destroy them from under the heavens of Jehovah.

Commentary

Context of Lamentations 3:66

Lamentations is a book of profound sorrow, traditionally attributed to the prophet Jeremiah, mourning the devastating destruction of Jerusalem by the Babylonians in 586 BC. The city lay in ruins, its temple burned, and its people exiled. Chapter 3 stands out as a poetic soliloquy where the author expresses deep personal suffering, yet remarkably transitions to a declaration of hope in God's steadfast love and mercies (Lamentations 3:22-23).

However, the chapter concludes with a return to the intense pain and a fervent plea for divine justice against those who afflicted Judah. Verse 66 is the culmination of this plea, an impassioned cry for God to act decisively against the enemies who had caused such immense suffering and mockery, reflecting the deeply held Old Testament understanding of divine retribution.

Key Themes and Messages

  • Divine Justice and Retribution: This verse is a direct appeal for God to execute vengeance upon the oppressors of His people. It expresses a profound longing for the wicked to receive their just deserts for their actions, which included not only physical destruction but also mockery and scorn against God's chosen nation.
  • God's Sovereignty and Authority: The phrase "from under the heavens of the LORD" emphasizes God's ultimate dominion over all creation and nations. It signifies that the plea is made to the one true God who has the power and right to judge and destroy, acting from His supreme authority.
  • Righteous Anger: The call to "destroy them in anger" speaks of God's righteous indignation against sin, injustice, and the mistreatment of His people. This is not human vindictiveness, but a divine attribute of justice that responds to severe transgression and rebellion.

Linguistic Insights

The Hebrew words used in this verse convey a strong sense of divine action:

  • "Persecute" (רָדַף - radaph): This word typically means "to pursue" or "to chase." Here, it is used in the imperative, calling upon God to actively pursue and bring consequences upon the enemies, just as they had pursued and oppressed Judah.
  • "Destroy" (שָׁמַד - shamad): This is a powerful verb meaning "to annihilate," "to lay waste," or "to utterly ruin." It signifies a complete and decisive end, reflecting the depth of the suffering Judah had experienced and the desire for a complete reversal of fortunes for their oppressors.
  • "In anger" (בְּאַף - be'aph): This highlights the divine wrath and indignation. It underscores that the destruction is not arbitrary but a just response stemming from God's holy character when confronted with profound evil and injustice.

Practical Application and Reflection

Lamentations 3:66, like many imprecatory passages in the Old Testament, can be challenging for modern readers. It is crucial to understand it within its historical and theological context:

  • A Human Cry for Justice: This verse expresses the raw, agonizing cry of a people who have suffered unimaginable injustice and violence. It acknowledges the deep human desire for evil to be justly punished and for God to vindicate His people.
  • Trusting God's Ultimate Justice: The prayer is directed to God, recognizing that vengeance belongs to Him alone (Deuteronomy 32:35). Believers are not called to take personal revenge but to trust in God's perfect timing and method for executing justice, whether in this life or in the eschatological future.
  • Understanding God's Character: While the New Testament emphasizes love for enemies, this verse reminds us that God is also a God of justice who sees and responds to oppression and wickedness. His anger is righteous and directed against sin, ensuring that ultimate evil will not go unpunished. It underscores the severity of defying the Creator of "the heavens of the LORD" and rejecting His ways.
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Cross-References

  • Psalms 8:3 (4 votes)

    ¶ When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
  • Jeremiah 10:11 (3 votes)

    Thus shall ye say unto them, The gods that have not made the heavens and the earth, [even] they shall perish from the earth, and from under these heavens.
  • Lamentations 3:43 (3 votes)

    Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.
  • Deuteronomy 25:19 (3 votes)

    Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee [for] an inheritance to possess it, [that] thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget [it].
  • Psalms 115:16 (2 votes)

    The heaven, [even] the heavens, [are] the LORD'S: but the earth hath he given to the children of men.
  • Isaiah 66:1 (2 votes)

    ¶ Thus saith the LORD, The heaven [is] my throne, and the earth [is] my footstool: where [is] the house that ye build unto me? and where [is] the place of my rest?
  • Psalms 73:15 (2 votes)

    ¶ If I say, I will speak thus; behold, I should offend [against] the generation of thy children.