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Judges 19:1

¶ And it came to pass in those days, when [there was] no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah.

And it came to pass in those days {H3117}, when there was no king {H4428} in Israel {H3478}, that there was a certain {H376} Levite {H3881} sojourning {H1481} on the side {H3411} of mount {H2022} Ephraim {H669}, who took {H3947} to him a concubine {H802}{H6370} out of Bethlehemjudah {H1035}{H3063}.

In those days, when there was no king in Isra'el, there was a certain Levi living on the far side of the Efrayim hills who took a woman from Beit-Lechem in Y'hudah to be his concubine.

Now in those days, when there was no king in Israel, a Levite who lived in the remote hill country of Ephraim took for himself a concubine from Bethlehem in Judah.

And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill-country of Ephraim, who took to him a concubine out of Beth-lehem-judah.

Commentary

Context of Judges 19:1

Judges 19:1 opens one of the most disturbing narratives in the book of Judges, setting the stage for a story of extreme violence and moral decay. The crucial opening phrase, "And it came to pass in those days, when [there was] no king in Israel," immediately signals the chaotic and lawless state of the nation. This recurring motif (found also in Judges 17:6, Judges 18:1, and Judges 21:25) emphasizes a period where there was no central, divinely appointed leadership to enforce God's laws, leading to widespread moral relativism where "every man did that which was right in his own eyes."

The book of Judges chronicles the tumultuous era between the conquest of Canaan and the establishment of the monarchy, a time characterized by cycles of apostasy, oppression, repentance, and deliverance through God-raised judges. This verse introduces a seemingly ordinary personal situation that quickly spirals into a national tragedy, reflecting the depths of Israel's spiritual and societal breakdown.

Key Themes and Messages

  • Absence of Central Authority: The repeated phrase "no king in Israel" is not merely a historical note but a theological statement about the consequences of rejecting God's ordered leadership. It underscores the spiritual anarchy that pervaded the land, leading to individual and collective sin.
  • Moral Decay: The actions that unfold in the subsequent verses, initiated by the characters introduced here, vividly illustrate the severe moral decline during this period. Even individuals dedicated to God, like the Levite, are implicated in or affected by significant moral failings.
  • The Levite's Role: The presence of a Levite, a member of the priestly tribe consecrated for service to God and the instruction of the people, highlights the pervasive nature of the corruption. Even those meant to uphold the law and teach righteousness were compromised or living in ways contrary to God's standards.
  • Concubinage: The mention of a "concubine" reflects ancient Near Eastern societal norms. While recognized, a concubine held a status inferior to a wife, and her treatment in the subsequent narrative further exposes the disregard for human dignity prevalent in this dark age.
  • Bethlehemjudah: The concubine is from Bethlehemjudah, a town that would later gain immense prophetic significance as the birthplace of King David and, centuries later, the Messiah (Matthew 2:1). Its appearance here in such a tragic context underscores the widespread moral corruption that touched even places destined for future glory.

Linguistic Insights

The Hebrew phrase for "no king in Israel" is 'ein melek b'yisrael (אֵין מֶלֶךְ בְּיִשְׂרָאֵל). The word 'ein means "there is no" or "there is not." This simple yet powerful phrase encapsulates the spiritual and political vacuum of the Judges period. It's not just a statement about the absence of a monarchical system, but implicitly points to the absence of adherence to God's rule, as God was intended to be Israel's ultimate King.

Reflection and Application

Judges 19:1 serves as a stark reminder of the dangers of moral relativism and the breakdown of authority. When there is no clear standard of right and wrong, and no accountability, society can quickly descend into chaos and depravity. For believers today, this verse emphasizes the importance of:

  • Divine Authority: Recognizing God as the ultimate King and living according to His commands, even when societal norms deviate.
  • Accountability: Understanding the need for just leadership and personal responsibility in upholding moral and spiritual standards.
  • Consequences of Sin: Observing how individual choices can have far-reaching and devastating consequences, impacting families, communities, and even nations.

The beginning of this grim account serves as a warning that true peace and order come not from a lack of rules, but from adherence to divine principles and the fear of God.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Judges 18:1 (5 votes)

    ¶ In those days [there was] no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day [all their] inheritance had not fallen unto them among the tribes of Israel.
  • Judges 17:8 (4 votes)

    And the man departed out of the city from Bethlehemjudah to sojourn where he could find [a place]: and he came to mount Ephraim to the house of Micah, as he journeyed.
  • Matthew 2:6 (3 votes)

    And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
  • Judges 21:25 (3 votes)

    In those days [there was] no king in Israel: every man did [that which was] right in his own eyes.
  • Joshua 24:33 (3 votes)

    And Eleazar the son of Aaron died; and they buried him in a hill [that pertained to] Phinehas his son, which was given him in mount Ephraim.
  • Joshua 24:30 (3 votes)

    And they buried him in the border of his inheritance in Timnathserah, which [is] in mount Ephraim, on the north side of the hill of Gaash.
  • Judges 17:6 (3 votes)

    In those days [there was] no king in Israel, [but] every man did [that which was] right in his own eyes.
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