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Judges 18:19

And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: [is it] better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?

And they said {H559} unto him, Hold thy peace {H2790}, lay {H7760} thine hand {H3027} upon thy mouth {H6310}, and go {H3212} with us, and be to us {H1961} a father {H1} and a priest {H3548}: is it better {H2896} for thee to be a priest {H3548} unto the house {H1004} of one {H259} man {H376}, or that thou be a priest {H3548} unto a tribe {H7626} and a family {H4940} in Israel {H3478}?

They replied, "Be quiet, keep your mouth shut, and come with us. Be a father and a cohen for us. Which is better? To be a cohen in the house of one man or to be cohen to a whole tribe and family in Isra'el?"

“Be quiet,” they told him. “Put your hand over your mouth and come with us and be a father and a priest to us. Is it better for you to be a priest for the house of one person or a priest for a tribe and family in Israel?”

And they said unto him, Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be priest unto the house of one man, or to be priest unto a tribe and a family in Israel?

Commentary

Judges 18:19 (KJV) captures a pivotal moment in the narrative of the Danite migration, revealing deep spiritual and moral compromise during the chaotic period of the Judges. Here, a group of Danite spies, on a mission to find new territory, encounter a Levite priest who is serving in the private shrine of a man named Micah. They offer him a more prestigious and financially lucrative position, appealing to his ambition and desire for influence.

Context

This verse is part of a longer narrative in Judges 17-18, which serves as a stark illustration of the spiritual and moral decline in Israel after the conquest. The preceding chapters introduce Micah, who creates an idol and a private sanctuary, hiring a wandering Levite to be his personal priest. This setup already deviates significantly from God's prescribed worship via the tabernacle and later, the temple. The Danite tribe, unable to secure their allotted inheritance, sends out spies to find new land. These spies, upon discovering Micah's priest, recognize him from a previous encounter and offer him a position as the tribe's priest, appealing to his self-interest: "is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?" This entire episode highlights a time when "every man did that which was right in his own eyes" because there was no king in Israel.

Key Themes

  • Spiritual Expediency and Compromise: The Levite priest readily abandons his commitment to Micah for a more advantageous offer. This illustrates a willingness to compromise spiritual duties for personal gain and status, rather than adherence to God's law.
  • The Allure of Power and Influence: The Danites cleverly appeal to the priest's ambition, offering him a significantly expanded role and influence over an entire tribe rather than just one household.
  • Decline of True Worship and Authority: This narrative underscores the severe breakdown of proper religious order in Israel. Priesthood is treated as a transferable profession, idols are openly worshipped, and the authority of God's covenant law is disregarded, replaced by human convenience and desire.
  • Self-Interest Over Divine Calling: The priest's decision is based on what is "better for thee" rather than what is right or what God commands, reflecting a broader societal issue during the period of the Judges.

Linguistic Insights

The phrase "Hold thy peace, lay thine hand upon thy mouth" is an idiomatic expression in Hebrew, meaning to be silent, to stop speaking, or to be quiet. It's often used as a strong command, implying that the Danites were not merely suggesting but forcefully demanding the priest's compliance and silence regarding their plans. The offer to be a "father and a priest" signifies that they desired not just a religious officiant, but a respected leader and counselor who would offer guidance and authority, much like a patriarchal figure.

Practical Application

Judges 18:19 offers timeless lessons for believers today:

  • Beware of Compromise: We must be vigilant against the temptation to compromise our faith, values, or commitments for personal advancement, popularity, or perceived security.
  • Integrity in Service: True service to God is not about seeking the biggest platform or the most influential position, but about faithfulness and integrity in whatever role we are called to. Our motivation should be God's glory, not personal gain.
  • The Danger of Expediency: Making choices based solely on what is convenient or beneficial to us, rather than what aligns with God's will and truth, can lead to spiritual decline and moral decay, both individually and collectively.
  • Discerning True Leadership: This passage reminds us to critically evaluate leadership, especially spiritual leadership. Are leaders driven by a genuine calling and commitment to God's word, or by ambition and the lure of influence?
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Job 21:5 (5 votes)

    Mark me, and be astonished, and lay [your] hand upon [your] mouth.
  • Job 29:9 (5 votes)

    The princes refrained talking, and laid [their] hand on their mouth.
  • Judges 17:10 (5 votes)

    And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten [shekels] of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.
  • Micah 7:16 (4 votes)

    The nations shall see and be confounded at all their might: they shall lay [their] hand upon [their] mouth, their ears shall be deaf.
  • Proverbs 30:32 (3 votes)

    If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, [lay] thine hand upon thy mouth.
  • Job 40:4 (2 votes)

    Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
  • Job 40:5 (2 votes)

    Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
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