Judges 15:3
And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.
And Samson {H8123} said {H559} concerning them, Now {H6471} shall I be more blameless {H5352} than the Philistines {H6430}, though I do {H6213} them a displeasure {H7451}.
Shimshon said to them, "This time I'm through with the P'lishtim! I'm going to do something terrible to them!"
Samson said to them, “This time I will be blameless in doing harm to the Philistines.”
And Samson said unto them, This time shall I be blameless in regard of the Philistines, when I do them a mischief.
Cross-References
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Judges 14:15 (3 votes)
And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? [is it] not [so]?
Commentary
Context
Judges 15:3 finds Samson at a pivotal moment, escalating his personal conflict with the Philistines. This verse immediately follows the Philistines' burning of Samson's Philistine wife and her father (as detailed in Judges 15:6), which itself was a retaliatory act for Samson's previous actions, including his riddle and the betrayal by his wife and her people (Judges 14:19-20). Samson's statement here marks his self-justification for further violence against the Philistines, viewing their actions as having crossed a line that absolves him of blame for his upcoming "displeasure." This intense personal vendetta is intertwined with God's broader purpose to deliver Israel from Philistine oppression during the chaotic period of the Judges.
Key Themes
Linguistic Insights
The Hebrew word for "blameless" is nāqâ (נָקָה), which can mean to be innocent, acquitted, or unpunished. Samson is asserting that he is now free from moral culpability for whatever harm he inflicts because the Philistines' actions have put them in the wrong. The term "displeasure" comes from the Hebrew rāʿâ (רָעָה), signifying evil, harm, or mischief. Samson is not merely seeking a mild inconvenience but intends to inflict significant damage, which he frames as a justified response.
Practical Application
Samson's declaration in Judges 15:3 offers a stark reminder of the human tendency toward self-justification and the dangers of personal vengeance. While the Old Testament often details God using imperfect individuals for His purposes, Samson's personal vendetta stands in contrast to the New Testament's call for forgiveness and leaving retribution to God. Believers are encouraged to avoid the cycle of "an eye for an eye" and instead to "Avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord" (Romans 12:19). This verse challenges us to examine our own motivations when wronged: Do we seek personal satisfaction or rely on God's ultimate justice and wisdom?
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