Judges 11:8

And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.

And the elders {H2205} of Gilead {H1568} said {H559} unto Jephthah {H3316}, Therefore we turn again {H7725} to thee now, that thou mayest go {H1980} with us, and fight {H3898} against the children {H1121} of Ammon {H5983}, and be our head {H7218} over all the inhabitants {H3427} of Gilead {H1568}.

The leaders of Gil'ad replied, "Here is why we've come back to you now: if you lead us in war with the people of 'Amon, you will be head over everyone living in Gil'ad."

They answered Jephthah, “This is why we now turn to you, that you may go with us, fight the Ammonites, and become leader over all of us who live in Gilead.”

And the elders of Gilead said unto Jephthah, Therefore are we turned again to thee now, that thou mayest go with us, and fight with the children of Ammon; and thou shalt be our head over all the inhabitants of Gilead.

Commentary

Judges 11:8 presents a critical turning point in the narrative of Jephthah, showcasing the desperate plea of the elders of Gilead. Having previously cast him out, they now return to him, offering not just military command but also supreme leadership over all the inhabitants of Gilead. This verse underscores their dire circumstances and Jephthah's indispensable role in their survival against the Ammonite threat.

Context

The Book of Judges portrays a tumultuous period in Israel's history, characterized by cycles of apostasy, oppression, and deliverance through divinely appointed "judges." During this time, "every man did that which was right in his own eyes" (Judges 21:25). The immediate context of Judges 11 involves the severe oppression of Israel by the children of Ammon (Judges 10:7-9). Jephthah, a mighty warrior, had been banished by his half-brothers because he was the son of a harlot (Judges 11:1-3). He had subsequently gathered a band of "vain men" and conducted raids. The elders of Gilead had initially approached him in Judges 11:6, but Jephthah, recalling their past rejection, challenged their sincerity in Judges 11:7. Verse 8 is their renewed, more emphatic and desperate appeal, highlighting their need to secure his leadership.

Key Themes

  • Desperation and Necessity: The elders' plea reveals the extreme pressure they faced from the Ammonites. Their turning to Jephthah, whom they had previously scorned, demonstrates that desperation can lead people to seek help from unexpected sources.
  • Leadership and Authority: Beyond merely asking him to "fight against the children of Ammon," they offer Jephthah the ultimate position: to "be our head over all the inhabitants of Gilead." This signifies a complete transfer of military and civil authority, indicating their profound trust and recognition of his unique capabilities.
  • Redemption of the Outcast: Jephthah, an illegitimate son and an outcast in society, is now recognized as the community's only hope. This theme resonates with the broader biblical principle of God often using the weak, despised, or unlikely individuals to accomplish His purposes (1 Corinthians 1:27-29).
  • Consequences of Past Actions: The elders' past mistreatment of Jephthah forces them into a position of humility, where they must swallow their pride and plead for his return. This illustrates how past actions can have unforeseen repercussions, leading to difficult reckonings.

Linguistic Insights

The phrase "be our head" translates the Hebrew word רֹאשׁ (rosh), which literally means "head" but is widely used metaphorically to denote a chief, leader, ruler, or principal figure. In this context, it implies comprehensive authority—not merely a temporary military commander but a permanent, governing leader over the entire region and its people. This elevated status is precisely what Jephthah had demanded and what the elders, in their dire need, were now willing to concede.

Practical Application

This verse offers several valuable lessons for contemporary life. It reminds us that:

  • Crisis can reveal true leadership: Often, the most effective leaders emerge during times of great challenge, even from unexpected backgrounds.
  • Humility is essential: The elders of Gilead had to humble themselves and acknowledge their past mistakes and current need. This teaches us the importance of setting aside pride to seek necessary help or reconciliation.
  • God uses unlikely instruments: Just as God raised up Jephthah, an outcast, to deliver Israel, He continues to use individuals whom society might overlook or reject to accomplish His will. This encourages us to look beyond outward appearances or past reputations when discerning potential and purpose.

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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Judges 10:18 (6 votes)

    And the people [and] princes of Gilead said one to another, What man [is he] that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.
  • Exodus 10:17 (3 votes)

    Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.
  • Exodus 8:28 (3 votes)

    And Pharaoh said, I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away: intreat for me.
  • Exodus 8:8 (3 votes)

    Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.
  • Exodus 9:28 (3 votes)

    Intreat the LORD (for [it is] enough) that there be no [more] mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
  • 1 Kings 13:6 (3 votes)

    And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as [it was] before.
  • Luke 17:3 (1 votes)

    Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.