Judges 1:28

And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.

And it came to pass, when Israel {H3478} was strong {H2388}, that they put {H7760} the Canaanites {H3669} to tribute {H4522}, and did not utterly {H3423} drive them out {H3423}.

In time, when Isra'el had grown strong, they did put the Kena'ani to forced labor but failed to drive them out completely.

When Israel became stronger, they pressed the Canaanites into forced labor, but they never drove them out completely.

And it came to pass, when Israel was waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out.

Commentary

Judges 1:28 details a significant moment in Israel's post-Joshua history, highlighting a decision that would have profound and lasting implications for the nation's spiritual well-being and future. It speaks to the critical intersection of military success, economic temptation, and divine obedience.

Context

After the death of Joshua, the tribes of Israel were left with the immense task of completing the conquest of the Promised Land. God had explicitly commanded them to utterly drive out the indigenous Canaanite inhabitants, fearing that their pagan practices and idolatry would corrupt Israel. The early verses of Judges 1 describe some initial successes in taking possession of portions of the land. However, this verse reveals a critical deviation from God's command. When Israel became militarily "strong" enough to subdue the Canaanites, they chose not to fully expel them but instead leveraged their power for economic gain, subjecting them to "tribute" or forced labor.

Key Themes

  • Incomplete Obedience: This verse starkly illustrates Israel's failure to fully obey God's direct command. While they conquered and subjugated the Canaanites, they stopped short of utterly dispossessing them, choosing partial obedience over complete faithfulness.
  • Compromise for Worldly Gain: The decision to put the Canaanites to tribute demonstrates a prioritization of material wealth and immediate economic benefit over the spiritual purity and long-term security that God's command intended. This compromise set a dangerous precedent.
  • Setting the Stage for Future Troubles: This act of disobedience is foundational to the recurring cycles of sin, oppression, and deliverance that define the Book of Judges. God later rebukes Israel for this failure, declaring that these remaining inhabitants would become "thorns in their sides" and their gods a "snare" (Judges 2:3).

Linguistic Insights

The phrase "did not utterly drive them out" is central to the verse's meaning. The Hebrew verb for "drive out" (ื™ึธืจึทืฉื, yarash) signifies dispossessing or taking complete possession of the land from its current inhabitants. God's instruction was for a total removal. In contrast, "tribute" (ืžึทืก, mas) refers to forced labor, a levy, or a conscription of serfs. This indicates that Israel subjugated the Canaanites, making them servants or taxpayers, rather than expelling them from the land. This linguistic distinction emphasizes Israel's deliberate choice to coexist with, rather than eradicate, the very influences God had warned them against.

Practical Application

Judges 1:28 offers a timeless lesson about the dangers of incomplete obedience. It challenges us to examine areas in our own lives where we might be tempted to compromise God's clear commands for perceived personal advantage, comfort, or convenience. When we are "strong" or feel secure, it can be easy to rationalize partial obedience. This verse reminds us:

  • True spiritual victory comes from full surrender to God's will, not from managing or exploiting areas of disobedience.
  • Compromising with "worldly" influences or sinful habits, even if they seem to offer immediate benefits, can lead to long-term spiritual struggles and hinder our walk with God.
  • God's commands are for our ultimate good and protection. Full obedience, though sometimes difficult, always leads to the best outcome.
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Cross-References

No cross-references found.