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Joshua 7:20

And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done:

And Achan {H5912} answered {H6030} Joshua {H3091}, and said {H559}, Indeed {H546} I have sinned {H2398} against the LORD {H3068} God {H430} of Israel {H3478}, and thus and thus have I done {H6213}:

'Akhan answered Y'hoshua, "It is true: I have sinned against ADONAI, the God of Isra'el. Here is exactly what I did:

“It is true,” Achan replied, “I have sinned against the LORD, the God of Israel. This is what I did:

And Achan answered Joshua, and said, Of a truth I have sinned against Jehovah, the God of Israel, and thus and thus have I done:

Commentary

Joshua 7:20 captures the critical moment when Achan, having been identified by divine revelation through the casting of lots, openly confesses his sin to Joshua. This confession explains why Israel suffered a humiliating defeat at Ai, revealing the hidden transgression that had brought God's judgment upon the camp.

Historical and Cultural Context

The events of Joshua 7 immediately follow Israel's miraculous triumph over Jericho, a victory orchestrated entirely by God. Before the battle, specific instructions were given regarding the spoils: all gold, silver, bronze, and iron vessels were to be consecrated to the LORD's treasury, and everything else (including people and animals) was to be utterly destroyed (Hebrew: cherem, meaning "devoted thing" or "banned thing"). Taking any of these "devoted things" for personal use was strictly forbidden, as it would defile the camp and bring a curse upon Israel (Joshua 6:18). However, Achan, from the tribe of Judah, secretly coveted and took a valuable Babylonish garment, two hundred shekels of silver, and a wedge of gold, burying them in his tent (Joshua 7:1). This act of disobedience led directly to Israel's unexpected and devastating defeat at the hands of the much smaller city of Ai (Joshua 7:5). God revealed to Joshua that sin was in the camp, prompting the process of elimination by tribe, clan, family, and finally, individual, until Achan was identified, leading to this confession.

Key Themes and Messages

  • The Gravity of Disobedience: Achan's seemingly private act of covetousness and theft had profound corporate consequences, bringing God's wrath upon the entire nation and causing the death of thirty-six Israelite soldiers. This highlights that sin, especially against God's direct commands, is never truly private.
  • God's Holiness and Justice: The narrative powerfully demonstrates God's absolute holiness and His intolerance for sin among His covenant people. His justice demands that sin be exposed and dealt with before His blessing can be fully restored.
  • The Nature of Confession: Achan's confession, though made under duress, is direct and acknowledges the offense as "against the LORD God of Israel." This emphasizes that all sin, ultimately, is an offense against a holy God.

Linguistic Insights

The phrase "I have sinned against the LORD God of Israel" is significant. The Hebrew word for "sinned" (chatta') means to miss the mark, to err, or to go astray from a standard. By explicitly stating he sinned "against the LORD God of Israel," Achan acknowledges that his transgression was not merely a breach of human rules or a theft from the community, but a direct violation of his covenant relationship with God. This points to the ultimate object of all sin.

Practical Application

Achan's story offers timeless lessons for believers:

  • Accountability and Consequences: Every action, especially disobedience to God, has consequences. We are individually accountable to God, and our choices can impact not only ourselves but also those around us.
  • The Call to Holiness: Just as God demanded holiness from ancient Israel, He calls His people today to live lives separated from sin. We are to actively put away "accursed things" from our lives and communities.
  • The Importance of Confession: When sin is recognized, true confession involves acknowledging our wrong directly to God and, where appropriate, to those we have wronged. This is a vital step toward healing and restoration, as affirmed in passages like 1 John 1:9.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Psalms 38:18 (3 votes)

    For I will declare mine iniquity; I will be sorry for my sin.
  • 1 Samuel 15:30 (2 votes)

    Then he said, I have sinned: [yet] honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.
  • Matthew 27:4 (2 votes)

    Saying, I have sinned in that I have betrayed the innocent blood. And they said, What [is that] to us? see thou [to that].
  • Exodus 10:16 (2 votes)

    Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.
  • 1 Samuel 15:24 (2 votes)

    ¶ And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.
  • Job 33:27 (2 votes)

    He looketh upon men, and [if any] say, I have sinned, and perverted [that which was] right, and it profited me not;
  • Job 7:20 (2 votes)

    I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
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