Joshua 22:29

God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that [is] before his tabernacle.

God forbid {H2486} that we should rebel {H4775} against the LORD {H3068}, and turn {H7725} this day {H3117} from following {H310} the LORD {H3068}, to build {H1129} an altar {H4196} for burnt offerings {H5930}, for meat offerings {H4503}, or for sacrifices {H2077}, beside the altar {H4196} of the LORD {H3068} our God {H430} that is before {H6440} his tabernacle {H4908}.

Far be it from us that we should rebel against ADONAI and turn away today from following ADONAI by building an altar for burnt offerings, grain offerings or sacrifices other than the altar of ADONAI our God which stands in front of his tabernacle!"

Far be it from us to rebel against the LORD and turn away from Him today by building an altar for burnt offerings, grain offerings, or sacrifices, other than the altar of the LORD our God, which stands before His tabernacle.”

Far be it from us that we should rebel against Jehovah, and turn away this day from following Jehovah, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of Jehovah our God that is before his tabernacle.

Commentary

Joshua 22:29 captures a profound declaration from the tribes of Reuben, Gad, and the half-tribe of Manasseh, emphatically denying any intention of rebellion against the LORD. This verse is a pivotal moment in their defense, clarifying the true purpose of the altar they built near the Jordan River.

Context of Joshua 22:29

After the successful conquest of Canaan, the Transjordanian tribes—Reuben, Gad, and the half-tribe of Manasseh—were permitted by Joshua to return to their inheritance east of the Jordan River. Before crossing, they constructed a large altar. When the other Israelite tribes heard of this, they immediately feared it was an act of apostasy, a rival altar for worship, which would violate God's command for a single, central place of worship at the Tabernacle in Shiloh. This misunderstanding almost led to civil war, as described in Joshua 22:12. Phinehas and ten princes were sent to confront them, and this verse is part of the Transjordanian tribes' passionate response, assuring their brethren of their faithfulness.

Key Themes and Messages

  • Loyalty to God and Covenant Faithfulness: The phrase "God forbid that we should rebel against the LORD" highlights the tribes' deep reverence and unwavering commitment to the covenant with God. Their fear of offending God was stronger than any other motive, emphasizing their desire to remain true to Him.
  • Centralized Worship and Preventing Idolatry: The verse underscores the importance of God's command for a single, authorized altar for offerings. Building a rival altar would be an act of rebellion, leading to spiritual division and potential idolatry, similar to the practices God had condemned among the Canaanites. This principle of centralized worship was crucial for Israel's spiritual purity and unity.
  • Unity of Israel: The potential conflict stemmed from a threat to Israel's national and spiritual unity. This declaration served to preserve the cohesion of the twelve tribes, emphasizing that their actions were not intended to create a schism or defy the established divine order.
  • Misunderstanding and Communication: This entire episode is a powerful lesson in the dangers of misjudgment and the vital role of clear communication. The tribes' emphatic denial helped bridge a significant communication gap that threatened to erupt into violence, demonstrating the importance of seeking clarification before condemnation.

Linguistic Insights

The KJV phrase "God forbid" translates a strong Hebrew interjection, chalilah (חָלִילָה), meaning "far be it," "profane," or "unthinkable." It expresses an emphatic rejection or abhorrence of an action or idea. It conveys a deep sense of moral and religious revulsion at the mere thought of rebelling against the LORD. The terms "burnt offerings," "meat offerings" (which refers to grain or cereal offerings, not animal meat), and "sacrifices" (often peace offerings) refer to specific types of worship prescribed in the Mosaic Law, emphasizing that their concern was about the proper place of worship, not the types of offerings themselves.

Practical Application

Joshua 22:29 offers timeless lessons for believers today:

  • Assume Good Intentions: Before jumping to conclusions or condemning others, especially within the community of faith, it is wise to seek understanding and assume good intentions. Many conflicts arise from misunderstandings rather than malice.
  • Clarity in Communication: Just as the Transjordanian tribes had to clearly articulate their motives, believers are called to communicate their intentions and actions clearly, especially when they might be misconstrued.
  • Commitment to True Worship: The verse reminds us of the importance of worshipping God in spirit and truth (John 4:24), not creating our own rules or forms of worship that deviate from His revealed will.
  • Preserving Unity: The fervent desire of the tribes to avoid rebellion and maintain unity serves as a powerful example for the church today. Upholding unity in the body of Christ, even amidst differences, is paramount (Ephesians 4:3).
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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Deuteronomy 12:13 (4 votes)

    Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest:
  • Deuteronomy 12:14 (4 votes)

    But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
  • Joshua 24:16 (4 votes)

    And the people answered and said, God forbid that we should forsake the LORD, to serve other gods;
  • Romans 6:2 (2 votes)

    God forbid. How shall we, that are dead to sin, live any longer therein?
  • 1 Samuel 12:23 (2 votes)

    Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:
  • 1 Kings 21:3 (2 votes)

    And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.
  • Romans 3:6 (2 votes)

    God forbid: for then how shall God judge the world?