John 4:16

Jesus saith unto her, Go, call thy husband, and come hither.

Jesus {G2424} saith {G3004} unto her {G846}, Go {G5217}, call {G5455} thy {G4675} husband {G435}, and {G2532} come {G2064} hither {G1759}.

He said to her, “Go, call your husband, and come back.”

Jesus told her, “Go, call your husband and come back.”

Jesus saith unto her, Go, call thy husband, and come hither.

Commentary

John 4:16 marks a pivotal moment in Jesus’ transformative encounter with the Samaritan woman at Jacob’s well. Up to this point, Jesus has been gently drawing her into a conversation about spiritual matters, specifically about the "living water" that quenches spiritual thirst eternally. This verse, however, shifts the dialogue from theological concepts to the deeply personal and often hidden aspects of her life.

Context

The scene is set in Samaria, a region typically avoided by Jews due to centuries of ethnic and religious animosity. Jesus, weary from His journey, sits at Jacob's well, where He initiates an astonishing conversation with a Samaritan woman—a double social transgression for a Jewish rabbi. He began by asking for a drink, then offered her water of life. Her request for this "living water" (John 4:15) prompts Jesus' direct command in verse 16: "Go, call thy husband, and come hither." This seemingly abrupt instruction serves as a turning point, moving the discussion from general spiritual curiosity to a confrontation with her personal reality and moral standing. It's a key step in revealing Jesus' supernatural insight and preparing her heart for genuine spiritual revelation.

Key Themes

  • Divine Knowledge and Omniscience: Jesus’ command immediately reveals His supernatural knowledge of her life. He doesn't ask if she has a husband, but instructs her to call him, implying He already knows her situation. This demonstrates His divine insight into the human heart, a theme consistent throughout the Gospels.
  • Conviction of Sin: The instruction, though gentle, acts as a piercing probe into her conscience. Jesus brings her hidden marital history to light, not to condemn, but to expose the spiritual barriers preventing her from receiving the true "living water." It's a necessary step for genuine repentance and healing.
  • Truth and Transparency: Jesus requires transparency and honesty. True spiritual transformation often begins when we are willing to be open about our lives before God, acknowledging our brokenness and sin. This call to "bring thy husband" is a call to bring her true self and circumstances into the light.
  • Personal Encounter: The conversation ceases to be an academic or theological debate and becomes a deeply personal encounter with the Christ, who sees and knows all. This personal revelation is crucial for her journey to faith and her subsequent testimony to her townspeople.

Linguistic Insights

The KJV text "Go, call thy husband, and come hither" is a direct translation of the Greek: "Hypage, phoneson sou ton andra, kai elthe ende." The imperative verbs "Go" (hypage) and "call" (phoneson) are strong and direct, indicating a command rather than a suggestion. There are no particularly complex linguistic nuances here; the power lies in the directness of Jesus' words and their immediate impact on the woman, revealing His authority and her hidden truth.

Practical Application

This verse reminds us that Jesus desires a genuine, open relationship with us. He knows our past, our present circumstances, and our hidden struggles, yet He still offers grace and transformation. We cannot truly receive His "living water" until we are willing to be honest about our lives before Him. This encounter teaches us that:

  • God sees us fully: There is nothing hidden from His sight, and He approaches our brokenness with grace, not just judgment.
  • Truth precedes freedom: Facing our reality, however uncomfortable, is the first step toward the freedom and healing that Christ offers.
  • Personal encounters are transformative: Jesus engages individuals personally, meeting them where they are and addressing their specific needs, leading them to a deeper understanding of who He is.

Just as Jesus brought the Samaritan woman's life into the light to offer her true salvation, He invites us to lay bare our lives before Him so we can receive His profound grace and the eternal life found only in Him.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Hebrews 4:13 (5 votes)

    Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
  • Revelation 2:23 (3 votes)

    And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
  • John 4:18 (3 votes)

    For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
  • John 21:17 (3 votes)

    He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
  • John 1:47 (2 votes)

    Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
  • John 1:48 (2 votes)

    Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
  • John 1:42 (2 votes)

    And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.