John 12:9
Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
Much {G4183} people {G3793} of {G1537} the Jews {G2453} therefore {G3767} knew {G1097} that {G3754} he was {G2076} there {G1563}: and {G2532} they came {G2064} not {G3756} for {G1223} Jesus {G2424}' sake only {G3440}, but {G235} that {G2443} they might see {G1492} Lazarus {G2976} also {G2532}, whom {G3739} he had raised {G1453} from {G1537} the dead {G3498}.
A large crowd of Judeans learned that he was there; and they came not only because of Yeshua, but also so that they could see El‘azar, whom he had raised from the dead.
Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead.
The common people therefore of the Jews learned that he was there: and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
Cross-References
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Acts 4:14 (3 votes)
And beholding the man which was healed standing with them, they could say nothing against it. -
John 11:43 (2 votes)
And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. -
John 11:45 (2 votes)
¶ Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. -
Acts 3:10 (2 votes)
And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him. -
Acts 3:11 (2 votes)
And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.
Commentary
John 12:9 describes the significant public interest surrounding Jesus during His final week before the crucifixion, specifically in Bethany. This verse immediately follows the account of a supper given in Jesus’ honor, where Lazarus, whom Jesus had recently raised from the dead, was also present.
Context
This verse is set in Bethany, just six days before the Passover, an event that would culminate in Jesus' crucifixion. The preceding chapter, John 11, details the astonishing miracle of Jesus raising Lazarus from the grave after four days. This extraordinary event, particularly Lazarus coming forth from the tomb, had already caused a stir and drawn significant attention to Jesus, leading many to believe in Him. The gathering described in John 12:1-8, featuring Martha serving and Mary anointing Jesus' feet, provided a public setting where the newly resurrected Lazarus was visible, attracting large crowds.
Key Themes
Linguistic Insights
The KJV phrase "Much people of the Jews" translates the Greek ochlos polys ek tōn Ioudaiōn (ὄχλος πολὺς ἐκ τῶν Ἰουδαίων), literally "a great crowd from among the Jews." The term ochlos (crowd) often refers to a large, unorganized multitude, emphasizing the sheer number of people drawn to Bethany by the news of Jesus and Lazarus. It signifies a public gathering rather than a formal assembly, underscoring the widespread impact of the miracle.
Practical Application
This verse reminds us that while God often uses powerful signs and transformed lives to draw attention to Himself, true faith goes beyond mere curiosity or the desire for spectacle. The living testimony of those whose lives have been genuinely changed by Christ (like Lazarus) remains a potent force in attracting others. However, the ultimate purpose is to lead people to Jesus Himself, to believe in Him as the Messiah and the giver of eternal life, as highlighted in John 20:31.
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