John 10:10
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.
The thief {G2812} cometh {G2064} not {G3756}, but {G1508} for to {G2443} steal {G2813}, and {G2532} to kill {G2380}, and {G2532} to destroy {G622}: I {G1473} am come {G2064} that {G2443} they might have {G2192} life {G2222}, and {G2532} that they might have {G2192} it more abundantly {G4053}.
The thief comes only in order to steal, kill and destroy; I have come so that they may have life, life in its fullest measure.
The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.
Cross-References
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Luke 19:10 (176 votes)
For the Son of man is come to seek and to save that which was lost. -
John 6:51 (122 votes)
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. -
John 12:47 (115 votes)
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. -
John 6:33 (102 votes)
For the bread of God is he which cometh down from heaven, and giveth life unto the world. -
John 3:17 (101 votes)
For God sent not his Son into the world to condemn the world; but that the world through him might be saved. -
1 Timothy 1:15 (69 votes)
This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. -
John 10:1 (67 votes)
¶ Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
Commentary
John 10:10 (KJV) presents a stark contrast between the destructive intent of an adversary and the life-giving purpose of Jesus Christ. This verse is central to understanding Jesus' role as the Good Shepherd and the nature of the spiritual battle.
Context
This verse is part of Jesus' discourse in John chapter 10, where He describes Himself as the "door of the sheep" (John 10:7) and the Good Shepherd. He differentiates Himself from "thieves and robbers" who came before Him. These "thieves" represent false spiritual leaders, those who exploit God's flock, or even the ultimate spiritual enemy, Satan, who seeks to harm humanity. In ancient Israel, shepherding was a familiar and vital profession, making Jesus' metaphor easily understood by His audience, highlighting the care and protection a true shepherd offers versus the danger posed by those who would harm the flock.
Key Themes
Linguistic Insights
The Greek word for "life" here is zoē (ζωή), which often denotes spiritual, eternal life, rather than just physical existence. This is the life that God possesses and imparts. The phrase "more abundantly" comes from the Greek perissos (περισσός), meaning "exceeding," "superabundant," or "beyond what is necessary." It emphasizes the richness, fullness, and overflowing quality of the life Jesus offers, contrasting sharply with the emptiness and destruction brought by the thief.
Related Scriptures
Practical Application
John 10:10 serves as a powerful reminder for believers today. It calls us to discern between influences that seek to diminish or destroy our spiritual well-being and the true source of life in Jesus Christ. To experience the abundant life Jesus promises, we must:
This verse offers immense hope and a clear choice: destruction from the adversary or abundant, eternal life through Christ.
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