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Job 8:2

How long wilt thou speak these [things]? and [how long shall] the words of thy mouth [be like] a strong wind?

How {H575} long {H5704} wilt thou speak {H4448} these things? and how long shall the words {H561} of thy mouth {H6310} be like a strong {H3524} wind {H7307}?

"How long will you go on talking like this? What you are saying is raging wind!

“How long will you go on saying such things? The words of your mouth are a blustering wind.

How long wilt thou speak these things? Andhow longshall the words of thy mouth be like a mighty wind?

Commentary

Job 8:2 captures the exasperation of Bildad the Shuhite, one of Job's three friends, as he responds to Job's prolonged lamentations. This verse marks the beginning of Bildad's first speech, setting a tone of sharp accusation and impatience rather than comfort.

Context

Following Job's intense expressions of despair and questioning of his suffering in chapters 6 and 7, Bildad steps forward. His opening words immediately challenge Job's manner of speaking, implying that Job's words are not only lengthy but also devoid of truth or substance. Like Eliphaz before him, Bildad operates under the traditional belief that suffering is a direct result of sin, and thus, Job's complaints are seen as defiant and inappropriate. Bildad's harsh query reflects the friends' growing frustration with Job's inability to conform to their theological framework. For instance, Job had just declared, "Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul."

Key Themes

  • The Impatience of Accusation: Bildad's question, "How long wilt thou speak these [things]?", immediately highlights his impatience and judgmental attitude. Instead of offering solace, he seeks to silence Job, viewing his words as mere noise.
  • The Nature of Empty Words: The vivid metaphor of "a strong wind" suggests words that are forceful, perhaps even destructive, but ultimately lacking substance, truth, or the power to bring about good. It implies rhetoric that is blustery and empty, rather than insightful or healing. This contrasts sharply with the power of the tongue to bring life or death, as described in Proverbs.
  • Misunderstanding and Lack of Empathy: This verse underscores the fundamental failure of Job's friends to understand the depth of his suffering or the true nature of his innocence. They are more concerned with theological correctness (as they perceive it) than with compassionate listening.

Linguistic Insights

The phrase "strong wind" translates the Hebrew ruach kabbir (רוּחַ כַּבִּיר). Ruach can mean "spirit," "breath," or "wind," and here, combined with kabbir, meaning "mighty" or "great," it conveys a powerful, perhaps even violent, gust. It's not just a gentle breeze but a blustery, perhaps destructive, force. This portrays Job's words as a tumultuous outpouring, perhaps perceived as empty bluster or even a storm of rebellion against God, rather than genuine expressions of pain.

Practical Application

Job 8:2 serves as a timeless reminder of the impact of our words, especially when interacting with those who are suffering. It challenges us to consider:

  • The Importance of Listening: Are we quick to judge and interrupt, or do we patiently listen to the pain and questions of others? Empathy often requires silence more than speech.
  • The Substance of Our Speech: Are our words constructive, compassionate, and truthful, or are they like a "strong wind"—full of sound and fury, but signifying little, or worse, causing harm? As believers, our speech should be seasoned with grace (Colossians 4:6).
  • Avoiding Hasty Judgment: The friends' assumptions about Job's sin led them to dismiss his genuine distress. This verse cautions against making quick, often inaccurate, judgments about the reasons for others' struggles.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Job 15:2 (4 votes)

    Should a wise man utter vain knowledge, and fill his belly with the east wind?
  • Job 6:26 (4 votes)

    Do ye imagine to reprove words, and the speeches of one that is desperate, [which are] as wind?
  • 1 Kings 19:11 (3 votes)

    And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; [but] the LORD [was] not in the wind: and after the wind an earthquake; [but] the LORD [was] not in the earthquake:
  • Job 11:2 (2 votes)

    Should not the multitude of words be answered? and should a man full of talk be justified?
  • Job 11:3 (2 votes)

    Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
  • Exodus 10:3 (2 votes)

    And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.
  • Job 16:3 (2 votes)

    Shall vain words have an end? or what emboldeneth thee that thou answerest?
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