Job 8:2
How long wilt thou speak these [things]? and [how long shall] the words of thy mouth [be like] a strong wind?
How {H575} long {H5704} wilt thou speak {H4448} these things? and how long shall the words {H561} of thy mouth {H6310} be like a strong {H3524} wind {H7307}?
"How long will you go on talking like this? What you are saying is raging wind!
“How long will you go on saying such things? The words of your mouth are a blustering wind.
How long wilt thou speak these things? Andhow longshall the words of thy mouth be like a mighty wind?
Cross-References
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Job 15:2 (4 votes)
Should a wise man utter vain knowledge, and fill his belly with the east wind? -
Job 6:26 (4 votes)
Do ye imagine to reprove words, and the speeches of one that is desperate, [which are] as wind? -
1 Kings 19:11 (3 votes)
And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; [but] the LORD [was] not in the wind: and after the wind an earthquake; [but] the LORD [was] not in the earthquake: -
Job 11:2 (2 votes)
Should not the multitude of words be answered? and should a man full of talk be justified? -
Job 11:3 (2 votes)
Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed? -
Exodus 10:3 (2 votes)
And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me. -
Job 16:3 (2 votes)
Shall vain words have an end? or what emboldeneth thee that thou answerest?
Commentary
Job 8:2 captures the exasperation of Bildad the Shuhite, one of Job's three friends, as he responds to Job's prolonged lamentations. This verse marks the beginning of Bildad's first speech, setting a tone of sharp accusation and impatience rather than comfort.
Context
Following Job's intense expressions of despair and questioning of his suffering in chapters 6 and 7, Bildad steps forward. His opening words immediately challenge Job's manner of speaking, implying that Job's words are not only lengthy but also devoid of truth or substance. Like Eliphaz before him, Bildad operates under the traditional belief that suffering is a direct result of sin, and thus, Job's complaints are seen as defiant and inappropriate. Bildad's harsh query reflects the friends' growing frustration with Job's inability to conform to their theological framework. For instance, Job had just declared, "Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul."
Key Themes
Linguistic Insights
The phrase "strong wind" translates the Hebrew ruach kabbir (רוּחַ כַּבִּיר). Ruach can mean "spirit," "breath," or "wind," and here, combined with kabbir, meaning "mighty" or "great," it conveys a powerful, perhaps even violent, gust. It's not just a gentle breeze but a blustery, perhaps destructive, force. This portrays Job's words as a tumultuous outpouring, perhaps perceived as empty bluster or even a storm of rebellion against God, rather than genuine expressions of pain.
Practical Application
Job 8:2 serves as a timeless reminder of the impact of our words, especially when interacting with those who are suffering. It challenges us to consider:
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