Job 41:2
Canst thou put an hook into his nose? or bore his jaw through with a thorn?
Canst thou put {H7760} an hook {H100} into his nose {H639}? or bore {H5344} his jaw {H3895} through with a thorn {H2336}?
Can you put a ring in his nose or pierce his jaw with a barb?
Can you put a cord through his nose or pierce his jaw with a hook?
Canst thou put a rope into his nose? Or pierce his jaw through with a hook?
Cross-References
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Isaiah 37:29 (5 votes)
Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest. -
Ezekiel 29:4 (3 votes)
But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales. -
Ezekiel 29:5 (3 votes)
And I will leave thee [thrown] into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open fields; thou shalt not be brought together, nor gathered: I have given thee for meat to the beasts of the field and to the fowls of the heaven. -
2 Kings 19:28 (2 votes)
Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest. -
Isaiah 27:1 (2 votes)
ΒΆ In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [is] in the sea.
Commentary
Job 41:2 is part of God's extended discourse to Job, found in chapters 38-41. In this powerful monologue, God challenges Job's understanding and wisdom by vividly describing the untamable grandeur of His creation, particularly the fearsome creature known as Leviathan. This verse specifically questions human capacity to control this mighty beast, using imagery from ancient animal taming practices.
Context
Following Job's complaints and questioning of divine justice, God intervenes, not by explaining His ways directly, but by revealing His incomprehensible power and wisdom through the wonders of nature. Starting in Job 38:1, God systematically presents a series of rhetorical questions designed to highlight Job's limited understanding compared to the Creator's infinite knowledge and might. Chapter 41 focuses entirely on Leviathan, a creature so formidable that no human can master it. The questions in verse 2 β "Canst thou put an hook into his nose? or bore his jaw through with a thorn?" β directly refer to common methods used to domesticate large animals like oxen or camels in the ancient Near East. God is emphatically asking if Job (or any human) possesses the power to subdue Leviathan in the same way, underscoring the creature's immense strength and untamable nature.
Key Themes
Linguistic Insights
The Hebrew word for "hook" here is chach (ΧΦ·Χ), referring to a ring or hook typically inserted through the nose of an animal to lead or control it. The "thorn" is choach (ΧΧΧ), which can also mean a hook or a piercing instrument. Both terms evoke common practices of animal subjugation. The rhetorical questions themselves are a key linguistic device, not expecting an answer but rather emphasizing the undeniable impossibility of the action for a human, thereby magnifying God's unique power. This style is consistent throughout God's speeches to Job, compelling Job to recognize the vast gulf between human frailty and divine might, leading to Job's eventual confession of his limited understanding in Job 42:1-6.
Practical Application
Job 41:2 serves as a profound reminder of God's unparalleled power and our place in the created order. For believers today, it encourages a posture of humility and trust in God's sovereignty, especially when facing circumstances that feel overwhelming or "untamable" in our own lives. Just as no human can subdue Leviathan, there are challenges we cannot overcome by our own strength. The verse invites us to rest in the knowledge that the God who controls the mightiest forces of creation is also the one who cares for us, providing a deep sense of security and peace. It underscores that true wisdom begins with recognizing and acknowledging the immense, incomprehensible power of God, as highlighted in Psalm 147:5, which declares, "Great is our Lord, and of great power: his understanding is infinite."
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