Job 41:14
Who can open the doors of his face? his teeth [are] terrible round about.
Who can open {H6605} the doors {H1817} of his face {H6440}? his teeth {H8127} are terrible {H367} round about {H5439}.
Who can pry open the doors of his face, so close to his terrible teeth?
Who can open his jaws, ringed by his fearsome teeth?
Who can open the doors of his face? Round about his teeth is terror.
Cross-References
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Proverbs 30:14 (2 votes)
[There is] a generation, whose teeth [are as] swords, and their jaw teeth [as] knives, to devour the poor from off the earth, and the needy from [among] men. -
Daniel 7:7 (2 votes)
After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it [was] diverse from all the beasts that [were] before it; and it had ten horns. -
Ecclesiastes 12:4 (2 votes)
And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; -
Job 38:10 (2 votes)
And brake up for it my decreed [place], and set bars and doors, -
Psalms 57:4 (2 votes)
My soul [is] among lions: [and] I lie [even among] them that are set on fire, [even] the sons of men, whose teeth [are] spears and arrows, and their tongue a sharp sword. -
Psalms 58:6 (2 votes)
¶ Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD.
Commentary
Job 41:14 KJV describes the fearsome nature of Leviathan, a creature used by God to illustrate His immense power and sovereignty to Job. This verse specifically highlights the creature's formidable mouth and teeth, emphasizing its invincibility from a human perspective.
Context
This verse is part of God's extended discourse to Job, found in chapters 38-41. After Job questions God's justice and wisdom, the Almighty responds by challenging Job's understanding of the natural world and the divine order. God presents two magnificent creatures, Behemoth (Job 40) and Leviathan (Job 41), as examples of His creative power and control. The detailed description of Leviathan serves to humble Job, demonstrating that if he cannot contend with one of God's creations, how much less can he contend with the Creator Himself. The passage underscores the vast chasm between human understanding and divine wisdom, prompting Job to acknowledge God's unchallengeable authority, as hinted at in Job 42:2.
Meaning and Imagery
The phrase "Who can open the doors of his face?" is a powerful metaphor for Leviathan's mouth or jaws. It suggests that its mouth is not something easily opened or controlled by any human, implying a permanent, unyielding, or incredibly strong closure that no one dares to pry open. This imagery conveys the creature's terrifying strength and its impenetrable defense. Following this, "his teeth are terrible round about" further amplifies this fearsome image. The word "terrible" here carries the sense of inspiring terror, dread, and awe due to its formidable nature. It paints a picture of a creature with a mouth full of sharp, menacing teeth, making it dangerous and unapproachable. This vivid description serves to instill a sense of overwhelming power that belongs to God alone, as no human could master such a beast.
Key Themes
Linguistic Insights
The KJV word "terrible" (Hebrew: ḥattîth, חַתִּית) in this context is crucial. While today "terrible" often means poor quality or unpleasant, in 17th-century English and biblical usage, it conveyed a sense of inspiring terror, awe, or dread due to immense power or greatness. Thus, "his teeth are terrible" means his teeth are awe-inspiringly fearsome and dreadful, perfectly fitting the description of a creature beyond human control.
Practical Application
Job 41:14, and the description of Leviathan as a whole, calls us to a deeper understanding and reverence for God's power. It challenges any notion that we can fully comprehend or control the universe, reminding us that there is a Creator whose might is infinitely beyond our own. This should lead to:
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