Job 41:11

¶ Who hath prevented me, that I should repay [him? whatsoever is] under the whole heaven is mine.

Who hath prevented {H6923} me, that I should repay {H7999} him? whatsoever is under the whole heaven {H8064} is mine.

Who has given me anything and made me pay it back? Everything belongs to me under all of heaven.

Who has given to Me that I should repay him? Everything under heaven is Mine.

Who hath first given unto me, that I should repay him? Whatsoever is under the whole heaven is mine.

Commentary

Job 41:11 is a profound declaration of God's absolute sovereignty and ownership, part of His powerful discourse to Job from the whirlwind. This verse challenges any notion that humanity can lay claim against God or put Him in their debt, asserting His supreme dominion over all creation.

Context

This verse concludes God's lengthy and awe-inspiring description of the formidable creature Leviathan (Job 41), following His earlier detailed portrayal of Behemoth (Job 40). Through these magnificent and untamable creatures, God underscores His immense power, wisdom, and control over even the most powerful elements of His creation. The rhetorical question, "Who hath prevented me, that I should repay him?" directly confronts Job's attempts to understand or question divine justice and order. It sets the stage for the ultimate declaration that everything under the whole heaven belongs to God.

Key Themes

  • Divine Sovereignty and Ownership: The core message is God's ultimate authority and rightful possession of everything. He is not indebted to anyone; rather, all owe Him. This emphasizes that God operates from a position of unchallengeable power and doesn't need to justify Himself to creation.
  • Unchallengeable Authority: The phrase "Who hath prevented me, that I should repay him?" highlights that no one can precede God, obligate Him, or establish a claim against Him. His actions are not subject to human approval or compensation. This theme resonates with Paul's later questions in Romans 11:35-36, "Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen."
  • God's Self-Sufficiency: This verse affirms God's complete independence. He does not rely on creation for anything, nor can creation provide Him with something He lacks. All existence flows from Him.

Linguistic Insights

The key word in "Who hath prevented me" is the Hebrew qādam (קָדַם), which in older English (like the KJV) means "to go before," "to precede," or "to anticipate." It carries the sense of someone coming first to perform a service or give a gift, thereby putting the recipient in their debt. God's rhetorical question, therefore, means: "Who has ever done something for Me *first*, obligating Me to repay them?" The answer is, profoundly, no one. This emphasizes that God is always the initiator and the giver, never the debtor.

Practical Application

Job 41:11 offers crucial insights for believers today:

  • Humility and Trust: When faced with difficult circumstances or questions about God's ways, this verse calls for humility. We cannot demand answers or repayment from God, but must trust in His perfect wisdom and justice, knowing that His perspective is infinitely higher than ours (Isaiah 55:8-9).
  • Gratitude and Stewardship: Recognizing that "whatsoever is under the whole heaven is mine" (God's) should foster immense gratitude for all we have. It also reminds us that our possessions, talents, and even life itself are gifts from God, to be stewarded according to His will.
  • Comfort in God's Control: For those who trust in God, His absolute sovereignty is a source of great comfort. It means that despite chaos and suffering in the world, God remains ultimately in control, and nothing can thwart His purposes.
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Cross-References

  • Romans 11:35 (12 votes)

    Or who hath first given to him, and it shall be recompensed unto him again?

  • Psalms 24:1 (10 votes)

    ¶ A Psalm of David. The earth [is] the LORD'S, and the fulness thereof; the world, and they that dwell therein.

  • Job 35:7 (7 votes)

    If thou be righteous, what givest thou him? or what receiveth he of thine hand?

  • Deuteronomy 10:14 (6 votes)

    Behold, the heaven and the heaven of heavens [is] the LORD'S thy God, the earth [also], with all that therein [is].

  • Exodus 19:5 (6 votes)

    Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth [is] mine:

  • Psalms 50:12 (6 votes)

    If I were hungry, I would not tell thee: for the world [is] mine, and the fulness thereof.

  • 1 Chronicles 29:11 (6 votes)

    Thine, O LORD, [is] the greatness, and the power, and the glory, and the victory, and the majesty: for all [that is] in the heaven and in the earth [is thine]; thine [is] the kingdom, O LORD, and thou art exalted as head above all.