Job 32:22

For I know not to give flattering titles; [in so doing] my maker would soon take me away.

For I know {H3045} not to give flattering titles {H3655}; in so doing my maker {H6213} would soon {H4592} take me away {H5375}.

I don't know how to flatter; if I did, my maker would soon put an end to me.

For I do not know how to flatter, or my Maker would remove me in an instant.

For I know not to give flattering titles; Elsewould my Maker soon take me away.

Commentary

Context of Job 32:22

Job 32:22 is spoken by Elihu, a younger man who has remained silent through the lengthy debates between Job and his three friends (Eliphaz, Bildad, and Zophar). Having listened patiently, Elihu finally erupts in frustration, believing that all parties have failed to adequately address the profound issues of suffering and divine justice. This particular verse comes early in his first speech, where he asserts his own integrity and impartiality, setting himself apart from the previous speakers. He claims to speak with honesty and without bias, motivated by a reverence for God rather than a desire to please men or flatter Job or his friends. Elihu positions himself as a messenger of truth, inspired by the Spirit, rather than relying on human wisdom alone, as he states in Job 32:8.

Key Themes and Messages

  • Sincerity and Integrity: Elihu declares his inability and unwillingness to use insincere or excessive praise. This highlights the importance of truthfulness in communication, especially when discussing matters of faith and divine judgment.
  • Fear of God: His motivation for avoiding flattery is not human fear but a profound reverence for God, whom he calls "my maker." He understands that pleasing God takes precedence over pleasing people. This echoes the foundational wisdom found in Proverbs 1:7, that the fear of the Lord is the beginning of knowledge.
  • Divine Accountability: Elihu believes that giving flattering titles would provoke God's swift judgment, implying that God detests deceit and partiality. This underscores the seriousness with which God views integrity in speech and action.
  • Impartiality: By refusing to flatter, Elihu signals his commitment to speaking without partiality, a crucial stance for someone attempting to mediate or offer divine insight.

Linguistic Insights

The phrase "flattering titles" (Hebrew: kinnuyim or related terms for praise/honor) refers to giving excessive, often insincere, compliments or titles to gain favor or avoid offense. It implies a speech motivated by partiality or a desire to manipulate rather than genuine truth. Elihu contrasts this with speaking plainly and truthfully. The term "my maker" emphasizes God's sovereign role as Creator and Sustainer, reinforcing the idea that all authority and ultimate judgment belong to Him. Elihu's assertion that God "would soon take me away" signifies a belief in immediate divine judgment or removal from existence for such a transgression, highlighting the gravity of flattery in God's eyes.

Practical Application

Job 32:22 offers timeless principles for our own communication and conduct:

  • Speak with Integrity: We are called to speak truthfully and sincerely, avoiding flattery, insincere compliments, or deceitful words. Our words should reflect our true convictions and respect for God. Ephesians 4:25 encourages us to "put away lying, speak every man truth with his neighbour."
  • Fear God More Than Man: Our primary motivation in life and speech should be to please God, not people. When we prioritize divine approval, we are freed from the pressure to flatter or compromise our integrity for human acceptance. This aligns with the principle in Galatians 1:10.
  • Recognize God's Authority: Acknowledging God as our "maker" reminds us of His ultimate authority and our accountability to Him. This perspective should shape how we interact with others and how we use our words.
  • The Danger of Flattery: Flattery is not merely polite; it can be a deceptive tool that undermines truth and fosters insincerity. This verse serves as a warning against its use, recognizing that God detests such partiality and deceit (Proverbs 26:28).
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 1 Thessalonians 2:5 (3 votes)

    For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God [is] witness:
  • Galatians 1:10 (2 votes)

    ΒΆ For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
  • Proverbs 29:5 (2 votes)

    ΒΆ A man that flattereth his neighbour spreadeth a net for his feet.
  • Psalms 12:2 (2 votes)

    They speak vanity every one with his neighbour: [with] flattering lips [and] with a double heart do they speak.
  • Psalms 12:3 (2 votes)

    The LORD shall cut off all flattering lips, [and] the tongue that speaketh proud things:
  • Job 17:5 (2 votes)

    He that speaketh flattery to [his] friends, even the eyes of his children shall fail.