Job 25:3
Is there any number of his armies? and upon whom doth not his light arise?
Is there {H3426} any number {H4557} of his armies {H1416}? and upon whom doth not his light {H216} arise {H6965}?
Can his armies be numbered? On whom does his light not shine?
Can His troops be numbered? On whom does His light not rise?
Is there any number of his armies? And upon whom doth not his light arise?
Cross-References
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James 1:17 (4 votes)
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. -
Matthew 5:45 (3 votes)
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. -
Genesis 1:14 (2 votes)
¶ And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: -
Genesis 1:16 (2 votes)
And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: [he made] the stars also. -
Revelation 5:11 (2 votes)
And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; -
Matthew 26:53 (2 votes)
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? -
Daniel 7:10 (2 votes)
A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
Commentary
Context
Job 25:3 is part of the final, and shortest, speech delivered by Bildad the Shuhite, one of Job's three friends. In the larger narrative of the Book of Job, Bildad, along with Eliphaz and Zophar, attempts to convince Job that his suffering is a direct result of his sin. This particular verse comes after Bildad has already asserted God's immense power and holiness (Job 25:2) and before he concludes by emphasizing humanity's impurity in God's sight (Job 25:4-6). His aim is to humble Job by highlighting the immeasurable greatness of God, implying that Job, a mere mortal, cannot possibly stand righteous before such an awesome and all-encompassing Creator.
Key Themes
Linguistic Insights
The Hebrew word for "armies" (צְבָאָיו - ts'va'av) literally means "his hosts" or "his armies." In biblical context, it frequently refers to celestial bodies (like the "host of heaven," i.e., stars) or angelic beings, both under God's command. The "light" (אוֹרוֹ - 'oro) signifies not just physical illumination but also divine favor, knowledge, truth, and the pervasive presence of God's glory, similar to how Psalm 139:7 speaks of God's omnipresence from which none can flee.
Related Scriptures
The concept of God's innumerable "armies" or hosts is found throughout scripture. For example, Psalm 147:4 declares that God "telleth the number of the stars" and "calleth them all by their names," emphasizing His meticulous knowledge and control over His vast creation. Similarly, the idea of God's light arising upon all is reflected in passages that speak of His universal sovereignty and the fact that nothing is hidden from His sight, as seen in Hebrews 4:13.
Practical Application
Job 25:3 serves as a powerful reminder of God's ultimate majesty and authority. For us today, it encourages a posture of humility and awe before the Creator. Knowing that there is no limit to His power and that His "light" (presence and knowledge) arises upon everyone should instill both reverence and comfort. It reminds us that God is aware of all circumstances, good and bad, and that His control extends to every corner of the universe. This understanding can foster trust in His divine plan, even when life's challenges feel overwhelming, much like Job's own struggles.
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