Job 21:5
Mark me, and be astonished, and lay [your] hand upon [your] mouth.
Mark {H6437} me, and be astonished {H8074}, and lay {H7760} your hand {H3027} upon your mouth {H6310}.
Look at me, and be appalled; cover your mouth with your hand!
Look at me and be appalled; put your hand over your mouth.
Mark me, and be astonished, And lay your hand upon your mouth.
Cross-References
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Job 40:4 (6 votes)
Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth. -
Judges 18:19 (6 votes)
And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: [is it] better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel? -
Job 29:9 (6 votes)
The princes refrained talking, and laid [their] hand on their mouth. -
Proverbs 30:32 (3 votes)
If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, [lay] thine hand upon thy mouth. -
Amos 5:13 (2 votes)
Therefore the prudent shall keep silence in that time; for it [is] an evil time. -
Romans 11:33 (2 votes)
¶ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out! -
Job 19:20 (2 votes)
My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
Commentary
Job 21:5 is a powerful and challenging verse from Job's third discourse, where he confronts the conventional wisdom of his three friends—Eliphaz, Bildad, and Zophar—regarding suffering and divine justice.
Context of Job 21:5
In Chapter 21, Job presents a strong counter-argument to his friends' rigid theology, which insisted that suffering was always a direct consequence of sin. Job, despite his immense suffering, maintained his innocence and pointed out a stark reality: the wicked often prosper in this life, enjoying peace and prosperity, while the righteous can suffer. This observation directly contradicted the simplistic retribution principle his friends advocated. In verse 5, Job appeals to his friends to truly "Mark me" (listen carefully), urging them to set aside their preconceived notions and witness the uncomfortable truth he is about to reveal.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "astonished," shamem (שָׁמֵם), carries a strong connotation of desolation, horror, or utter amazement, often at something unexpected or shocking. It’s not just mild surprise, but a profound sense of being overwhelmed. The idiom "lay your hand upon your mouth" is a powerful non-verbal cue, indicating a state of being silenced, either by awe, fear, or the recognition of one's own inability to speak further in the face of undeniable truth. It suggests a moment of profound introspection and perhaps a cessation of judgmental speech.
Practical Application
Job 21:5 reminds us of the importance of humility in theological discussions and the danger of forming rigid doctrines that fail to account for the complexities of life. It challenges us to:
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