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Job 21:15

What [is] the Almighty, that we should serve him? and what profit should we have, if we pray unto him?

What is the Almighty {H7706}, that we should serve {H5647} him? and what profit {H3276} should we have, if we pray {H6293} unto him?

What is Shaddai, that we should serve him? What do we gain if we pray to him?'

Who is the Almighty, that we should serve Him, and what would we gain if we pray to Him?’

What is the Almighty, that we should serve him? And what profit should we have, if we pray unto him?

Commentary

Job 21:15 encapsulates a profound expression of cynicism and challenge towards God, articulated by Job as he grapples with the perplexing reality of suffering and divine justice. In this verse, Job is not necessarily voicing his personal conviction but rather presenting the impious attitude often observed in those who seemingly prosper despite their disregard for God. It highlights a utilitarian view of faith, where serving and praying are only considered if they yield tangible benefits.

Context

This verse is part of Job’s lengthy response to his three friends, Eliphaz, Bildad, and Zophar, who consistently argue that Job's immense suffering must be a direct punishment for his sin. Job, however, refutes their simplistic theology by pointing out that the world often does not operate according to such clear-cut retribution. He observes that the wicked often live long, become mighty, and die in peace, seemingly without divine consequence. Verse 15 is a direct quotation of the arrogant and dismissive attitude of such individuals, who see no compelling reason to acknowledge or serve God if there is no immediate, material "profit" in it for them.

Key Themes

  • Skepticism Towards God's Authority: The question, "What is the Almighty, that we should serve him?" expresses a deep-seated indifference or even hostility towards God's sovereignty and relevance. It challenges the very foundation of divine command and human obedience.
  • Transactional Faith: The follow-up question, "and what profit should we have, if we pray unto him?" reveals a purely utilitarian and transactional approach to spirituality. It implies that serving God and engaging in prayer are only worthwhile if they provide immediate, tangible rewards or advantages. This contrasts sharply with a faith motivated by love, reverence, and obedience, as commanded in scriptures like Deuteronomy 10:12.
  • The Prosperity of the Wicked: Job uses this verse to underscore his broader argument that the apparent success of the wicked often leads others to question the value of righteousness or the justice of God. This theological dilemma is a recurring theme in wisdom literature, notably explored in Psalm 73, where the psalmist grapples with the same observation before finding resolution in God's ultimate plan.

Linguistic Insights

The term "Almighty" in this verse is a translation of the Hebrew word Shaddai (שַׁדַּי). While commonly understood as "all-powerful," Shaddai also carries connotations of God being "All-Sufficient" or "The Provider." The question "What is the Almighty...?" therefore challenges not only His power but also His inherent worthiness of service and His ability to provide. The word "profit" (Hebrew: יִוָּעֵל, yiwwa'el) emphasizes a practical, advantageous return, highlighting the self-serving and materialistic nature of the query.

Practical Application and Reflection

Job 21:15 serves as a powerful mirror, prompting us to examine our own motives for serving God and engaging in prayer. Do we approach God with a "what's in it for me?" attitude, seeking only personal gain, or do we serve Him out of genuine love, reverence, and recognition of His intrinsic worthiness and sovereignty? True worship and service are not contingent upon immediate material benefits or earthly comforts. This verse reminds us that God's ways are often beyond our full comprehension, as His powerful response to Job later reveals (Job 38:1 onwards). It challenges believers to cultivate a faith that trusts in God's character and purposes, even when circumstances are difficult or when the apparent injustices of the world tempt us to question His relevance or beneficence.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Exodus 5:2 (9 votes)

    And Pharaoh said, Who [is] the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
  • Job 34:9 (5 votes)

    For he hath said, It profiteth a man nothing that he should delight himself with God.
  • Malachi 1:13 (4 votes)

    Ye said also, Behold, what a weariness [is it]! and ye have snuffed at it, saith the LORD of hosts; and ye brought [that which was] torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
  • Malachi 1:14 (4 votes)

    But cursed [be] the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I [am] a great King, saith the LORD of hosts, and my name [is] dreadful among the heathen.
  • Psalms 12:4 (2 votes)

    Who have said, With our tongue will we prevail; our lips [are] our own: who [is] lord over us?
  • Proverbs 30:9 (2 votes)

    Lest I be full, and deny [thee], and say, Who [is] the LORD? or lest I be poor, and steal, and take the name of my God [in vain].
  • Job 35:3 (2 votes)

    For thou saidst, What advantage will it be unto thee? [and], What profit shall I have, [if I be cleansed] from my sin?
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