Jeremiah 37:18

Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?

Moreover Jeremiah {H3414} said {H559} unto king {H4428} Zedekiah {H6667}, What have I offended {H2398} against thee, or against thy servants {H5650}, or against this people {H5971}, that ye have put {H5414} me in prison {H1004}{H3608}?

Yirmeyahu asked King Tzidkiyahu, "In what way have I sinned against you or against your officials or against this people, that has caused you to put me in prison?

Then Jeremiah asked King Zedekiah, โ€œHow have I sinned against you or your servants or these people, that you have put me in prison?

Moreover Jeremiah said unto king Zedekiah, Wherein have I sinned against thee, or against thy servants, or against this people, that ye have put me in prison?

Commentary

In Jeremiah 37:18, the prophet Jeremiah, held captive, directly confronts King Zedekiah with a poignant question: "What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?" This verse captures a moment of intense personal appeal and underscores the prophet's unjust suffering at the hands of the very people he sought to warn.

Context

This verse is set during the final, tumultuous years of the Kingdom of Judah, just before its fall to Babylon. King Zedekiah, a puppet king installed by Nebuchadnezzar, was caught between loyalty to Babylon and the temptation to ally with Egypt. Jeremiah, divinely appointed to deliver God's message, consistently prophesied that Judah's only hope lay in submitting to Babylon, warning against rebellion and false hope (see Jeremiah 27:8). His messages were deeply unpopular, often seen as treasonous, especially by royal officials and false prophets who advocated for resistance and promised peace.

Jeremiah had been previously apprehended while attempting to leave Jerusalem for his hometown of Anathoth, accused of defecting to the Chaldeans (Jeremiah 37:13). Despite his vehement denials, he was beaten and imprisoned in the house of Jonathan the scribe, which was converted into a dungeon (Jeremiah 37:15). King Zedekiah, despite his weakness, still secretly sought Jeremiah's counsel, bringing him out of the dungeon for a private consultation, which is the immediate backdrop for this verse.

Key Themes

  • Innocence and Unjust Suffering: Jeremiah's question is a powerful declaration of his innocence. He had committed no crime against the king, his officials, or the people. His "offense" was simply delivering God's unpopular truth, a recurring theme for faithful prophets (see Jeremiah 20:2).
  • The Cost of Prophecy: The verse highlights the immense personal cost of being a true prophet of God. Speaking truth to power, especially when that truth challenges popular opinion or national pride, often leads to persecution, imprisonment, and suffering, a pattern seen throughout biblical history (Luke 11:49).
  • Leadership Accountability: Jeremiah's direct question places accountability squarely on King Zedekiah. The king had the power to release Jeremiah but succumbed to the pressure of his officials and his own indecision, allowing injustice to persist.

Linguistic Insights

The Hebrew word translated "offended" is chata' (ื—ึธื˜ึธื), which broadly means "to miss the mark," "to sin," or "to do wrong." Jeremiah's use of this word emphasizes that he had not committed any transgression or act of disloyalty. He was not guilty of any legal or moral wrongdoing that would warrant his imprisonment, reinforcing his plea for justice and vindication.

Practical Application

Jeremiah 37:18 offers several timeless lessons for believers today:

  1. Stand for Truth: Like Jeremiah, we are called to uphold truth, even when it is unpopular or brings personal discomfort. Faithfulness to God's word may invite opposition, but it is ultimately vindicated.
  2. Enduring Injustice: This verse reminds us that suffering for righteousness' sake is a part of the Christian walk (1 Peter 4:16). Jeremiah's example encourages perseverance and trust in God's ultimate justice.
  3. Seeking Accountability: While we endure, there is also a place for respectfully challenging injustice and seeking accountability from those in authority, as Jeremiah does with Zedekiah.
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Cross-References

  • Acts 25:8 (4 votes)

    While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
  • John 10:32 (4 votes)

    Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
  • Daniel 6:22 (3 votes)

    My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
  • Acts 25:11 (3 votes)

    For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
  • Acts 25:25 (3 votes)

    But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
  • Acts 23:1 (2 votes)

    ยถ And Paul, earnestly beholding the council, said, Men [and] brethren, I have lived in all good conscience before God until this day.
  • Jeremiah 26:19 (2 votes)

    Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.