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Jeremiah 22:3

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Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

Thus saith {H559} the LORD {H3068}; Execute {H6213} ye judgment {H4941} and righteousness {H6666}, and deliver {H5337} the spoiled {H1497} out of the hand {H3027} of the oppressor {H6216}: and do no wrong {H3238}, do no violence {H2554} to the stranger {H1616}, the fatherless {H3490}, nor the widow {H490}, neither shed {H8210} innocent {H5355} blood {H1818} in this place {H4725}.

This is what ADONAI says: "Do what is right and just; rescue the wronged from their oppressors; do nothing wrong or violent to the stranger, orphan or widow; don't shed innocent blood in this place.

This is what the LORD says: Administer justice and righteousness. Rescue the victim of robbery from the hand of his oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow. Do not shed innocent blood in this place.

Thus saith Jehovah: Execute ye justice and righteousness, and deliver him that is robbed out of the hand of the oppressor: and do no wrong, do no violence, to the sojourner, the fatherless, nor the widow; neither shed innocent blood in this place.

Commentary

Jeremiah 22:3 stands as a powerful prophetic declaration from the LORD through the prophet Jeremiah, addressing the kings of Judah and the people during a period of moral decay and impending judgment. This verse encapsulates God's foundational expectations for righteous governance and compassionate living.

Context

This verse is part of a larger prophetic discourse in Jeremiah 22, often referred to as the "King's Oracle" or "Palace Sermon." Jeremiah delivers a direct message to the reigning king (likely Jehoiakim, though the principles apply to his successors and the nation as a whole) warning that the stability and prosperity of the kingdom depend entirely on their adherence to God's covenant laws. The nation was steeped in idolatry, corruption, and social injustice, moving further away from the principles laid out in the Mosaic Covenant. God's message here is a final urgent plea before the irreversible consequences of the Babylonian exile, emphasizing that true national security comes from divine obedience, not political alliances or military strength.

Key Themes

  • Divine Mandate for Justice: The opening command, "Execute ye judgment and righteousness," is a cornerstone of biblical ethics. It emphasizes that leaders, and indeed all people, are called to uphold fairness, equity, and moral integrity in all dealings. This is not merely a suggestion but a divine imperative for a society to flourish under God's blessing.
  • Protection of the Vulnerable: The verse specifically identifies categories of people who are historically susceptible to exploitation: "the spoiled," "the stranger," "the fatherless," and "the widow." God's law consistently prioritizes the care and defense of these marginalized groups, highlighting His own character as a defender of the weak. For more on this, see Deuteronomy 10:18.
  • Cessation of Violence and Wrongdoing: The prohibitions "do no wrong, do no violence... neither shed innocent blood" underscore the sanctity of human life and the importance of ethical conduct. The shedding of innocent blood was a particularly heinous sin, often associated with idolatrous practices and tyrannical rule, which brought severe divine retribution. This theme resonates strongly with the principles established in Genesis 9:6 regarding bloodshed and the image of God.

Linguistic Insights

The Hebrew terms used here are significant:

  • "Judgment" (mishpat): This refers not just to legal verdicts but to righteous living, justice, and proper governance in all aspects of society. It encompasses the idea of doing what is right and fair according to God's standards.
  • "Righteousness" (tsedeqah): Denotes moral rectitude, integrity, and adherence to God's standards. Together, mishpat and tsedeqah form a holistic concept of social and individual justice that permeates the Old Testament prophetic books.
  • "Spoiled" (gazul): Refers to that which has been taken by violence or robbery, emphasizing the need for restitution and protection against exploitation.
  • "Oppressor" ('ashoq): One who acts unjustly, defrauds, or wrongs another, often through power or coercion. The call to "deliver the spoiled out of the hand of the oppressor" is a direct command to intervene on behalf of victims of injustice.

Practical Application

Jeremiah 22:3 remains profoundly relevant today. It serves as a timeless call for:

  • Ethical Leadership: A reminder that those in authority are accountable to God for how they wield power, particularly in ensuring justice for all citizens and protecting the rights of the vulnerable.
  • Social Responsibility: An encouragement for individuals and communities to actively advocate for and protect the marginalized, ensuring that no one is exploited or neglected in our societies. This involves standing against systemic injustices and supporting those who are weak or voiceless.
  • Personal Integrity: A challenge to live lives free from violence, deceit, and injustice, reflecting God's own character in our daily interactions. This verse underscores the fundamental connection between a nation's well-being and its moral and spiritual health, echoing themes found in Micah 6:8, which famously asks what the LORD requires of humanity.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Jeremiah 21:12 (8 votes)

    O house of David, thus saith the LORD; Execute judgment in the morning, and deliver [him that is] spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench [it], because of the evil of your doings.

  • Micah 6:8 (7 votes)

    He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

  • Jeremiah 22:17 (7 votes)

    But thine eyes and thine heart [are] not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do [it].

  • James 1:27 (6 votes)

    Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.

  • Ezekiel 22:7 (5 votes)

    In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.

  • Isaiah 1:15 (4 votes)

    And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

  • Isaiah 1:20 (4 votes)

    But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken [it].