Jeremiah 22:15

Shalt thou reign, because thou closest [thyself] in cedar? did not thy father eat and drink, and do judgment and justice, [and] then [it was] well with him?

Shalt thou reign {H4427}, because thou closest {H8474} thyself in cedar {H730}? did not thy father {H1} eat {H398} and drink {H8354}, and do {H6213} judgment {H4941} and justice {H6666}, and then it was well {H2896} with him?

Your cedar may be excellent, but that doesn't make you a better king. True, your father ate and drank, but he also did what was right and just, so things went well with him.

Does it make you a king to excel in cedar? Did not your father have food and drink? He administered justice and righteousness, and so it went well with him.

Shalt thou reign, because thou strivest to excel in cedar? Did not thy father eat and drink, and do justice and righteousness? then it was well with him.

Commentary

Commentary on Jeremiah 22:15 (KJV)

Jeremiah 22:15 is a potent prophetic challenge delivered by Jeremiah to King Jehoiakim of Judah, contrasting his opulent, self-serving reign with the righteous and just rule of his father, Josiah. The prophet's question, "Shalt thou reign, because thou closest [thyself] in cedar?", is a rhetorical indictment of Jehoiakim's misguided priorities, highlighting that true kingship is not defined by material splendor but by moral integrity and divine favor.

Context

The prophet Jeremiah ministered during a tumultuous period in Judah's history, leading up to the Babylonian exile. He delivered God's messages of warning and judgment to a series of unfaithful kings. King Jehoiakim, who reigned from 609-598 BC, was the son of the revered King Josiah. Unlike his father, Jehoiakim was known for his extravagance, oppression, and defiance of God's word. This verse specifically condemns his lavish palace construction, likely funded by forced labor and injustice, as explicitly condemned in Jeremiah 22:13. His father, King Josiah (reigned 640-609 BC), conversely, was celebrated for his religious reforms, his rediscovery of the Law, and his unwavering commitment to God, leading to a period of peace and spiritual revival, as detailed in 2 Kings 23:25.

Key Themes

  • True Leadership vs. Materialism: The verse sharply contrasts the superficiality of Jehoiakim's reign, marked by external pomp ("cedar"), with the substantive righteousness of Josiah's rule. It challenges the notion that wealth and luxury define a successful or legitimate leader.
  • Righteousness and Justice as Foundations: Josiah's prosperity and well-being ("it was well with him") are directly attributed to his commitment to "judgment and justice." This highlights that national and personal flourishing are contingent upon adherence to God's moral standards.
  • Divine Disfavor for Injustice: Jehoiakim's pursuit of personal comfort and lavish living at the expense of his people's welfare drew God's severe condemnation, foreshadowing his ignominious end (Jeremiah 22:19).

Linguistic Insights

  • "closest [thyself] in cedar": This vivid imagery portrays Jehoiakim's self-indulgent obsession with luxury. The "cedar" implies expensive, imported wood, symbolizing extravagance and a focus on outward show rather than inward character or righteous governance.
  • "judgment and justice" (Hebrew: mishpat u'tzedakah): These are foundational concepts in biblical ethics.
    • Mishpat (judgment) refers to legal justice, upholding the law, and defending the rights of the vulnerable and oppressed.
    • Tzedakah (justice/righteousness) refers to living in right relationship with God and others, characterized by ethical conduct, integrity, and social responsibility.
    The combination signifies comprehensive moral and social rectitude, which God requires of all, especially leaders. This principle is powerfully echoed in Micah 6:8, which asks what the Lord requires of man: to do justly, love mercy, and walk humbly.

Practical Application

Jeremiah 22:15 offers timeless lessons for all, particularly those in positions of authority:

  • For Leaders: It serves as a stern warning against corruption, self-interest, and prioritizing personal gain or lavishness over the welfare of the people. True leadership, whether in government, business, or ministry, is marked by integrity, fairness, and a commitment to justice, leading to genuine well-being for all, as also seen in Proverbs 16:12.
  • For Individuals: The verse challenges us to examine our own priorities. Are we focused on accumulating material possessions and external displays of success ("cedar houses") while neglecting our spiritual health, ethical responsibilities, or the needs of those around us? God values a heart committed to righteousness and justice far above outward appearances or wealth.
  • God's Standard: This passage reinforces that God's favor and true prosperity are not tied to material abundance alone, but to obedience, justice, and righteousness. When we align our lives with God's principles, we experience the "well-being" that comes from His blessing.
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Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 2 Kings 23:25 (10 votes)

    ΒΆ And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there [any] like him.
  • Isaiah 3:10 (9 votes)

    Say ye to the righteous, that [it shall be] well [with him]: for they shall eat the fruit of their doings.
  • Ecclesiastes 10:17 (6 votes)

    Blessed [art] thou, O land, when thy king [is] the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
  • Proverbs 25:5 (6 votes)

    Take away the wicked [from] before the king, and his throne shall be established in righteousness.
  • Proverbs 29:4 (5 votes)

    ΒΆ The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
  • Psalms 128:1 (4 votes)

    ΒΆ A Song of degrees. Blessed [is] every one that feareth the LORD; that walketh in his ways.
  • Psalms 128:2 (4 votes)

    For thou shalt eat the labour of thine hands: happy [shalt] thou [be], and [it shall be] well with thee.