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Jeremiah 2:22

For though thou wash thee with nitre, and take thee much soap, [yet] thine iniquity is marked before me, saith the Lord GOD.

For though thou wash {H3526} thee with nitre {H5427}, and take thee much {H7235} soap {H1287}, yet thine iniquity {H5771} is marked {H3799} before {H6440} me, saith {H5002} the Lord {H136} GOD {H3069}.

Even if you scrub yourself with soda and plenty of soap, the stain of your guilt is still there before me," says Adonai ELOHIM.

Although you wash with lye and use an abundance of soap, the stain of your guilt is still before Me,” declares the Lord GOD.

For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah.

Commentary

Jeremiah 2:22 presents a stark image of the futility of human attempts to cleanse deep-seated sin before a holy God. Through the prophet Jeremiah, the Lord addresses Judah's profound spiritual apostasy, emphasizing that no amount of outward ritual or self-effort can erase the indelible mark of their iniquity in His sight.

Context

This verse is part of God's extensive indictment against the kingdom of Judah in the early chapters of Jeremiah. The prophet is speaking during a period where Judah had largely abandoned the covenant relationship with God, turning to idolatry and corrupt practices. God's people had forsaken Him, "the fountain of living waters," for "broken cisterns" (Jeremiah 2:13). In this passage, God is confronting their spiritual defilement, which they might have tried to cover up with superficial religious acts or by simply ignoring it. The imagery of washing with strong detergents highlights their desperate, yet ultimately useless, efforts to appear clean while their hearts remained polluted.

Key Themes

  • The Indelible Nature of Sin: The primary message is that sin, particularly deep-rooted apostasy, leaves an indelible mark that human effort cannot erase. It is "marked before me," indicating a permanent record in God's perfect memory and judgment.
  • Futility of Self-Cleansing: The use of powerful cleansing agents like "nitre" and "much soap" underscores the extent of their efforts, yet highlights their complete inadequacy. This speaks to the universal truth that humanity cannot purify itself from sin through rituals, good works, or self-reformation.
  • God's Omniscience and Holiness: The phrase "saith the Lord GOD" reiterates divine authority and omniscience. God sees beyond outward appearances and religious observances; He perceives the true spiritual condition of the heart and the deep stain of iniquity. His holiness demands true purity.

Linguistic Insights

The KJV uses "nitre" and "soap," which are important to understand in their ancient context:

  • Nitre (Hebrew: neter): This refers to sodium carbonate, a natural alkaline salt found in the Middle East, not the potassium nitrate (saltpeter) we typically associate with "nitre" today. It was a strong cleansing agent, often used in ancient laundries.
  • Soap (Hebrew: borith): This was likely a plant-based alkali, possibly from the ashes of certain plants, also used for washing and purification. The combination of neter and borith implies the strongest possible cleansing agents available at the time.
  • Marked (Hebrew: katham): This verb means to stain, mark, or inscribe. It conveys the idea that the sin is not merely remembered but is visibly etched or branded before God, making it impossible to overlook or wash away.

Cross-References & Connections

This verse powerfully contrasts with the true means of spiritual cleansing found in Scripture. While human washing with "nitre" and "soap" is ineffective, God promises genuine purification:

  • The inability of human effort to cleanse sin is echoed in Isaiah 64:6, where human righteousness is described as "filthy rags."
  • True cleansing and forgiveness come not through self-effort but through God's grace, particularly through the shedding of blood as seen in the sacrificial system, ultimately fulfilled in the blood of Jesus Christ (1 John 1:9).
  • Unlike the indelible mark of sin before God in Jeremiah, the new covenant promises that God will remember sins no more for those who are truly forgiven in Christ.

Practical Application

Jeremiah 2:22 serves as a timeless reminder of several critical spiritual truths:

  1. Self-righteousness is futile: We cannot earn our salvation or cleanse ourselves from sin through our own efforts, good deeds, or religious rituals. This verse challenges any notion of human ability to overcome spiritual defilement independently.
  2. The seriousness of sin: Sin is not merely a mistake; it leaves a deep, permanent stain in God's eyes until it is divinely dealt with. This should lead to a proper understanding of our need for a Savior.
  3. The necessity of divine grace: The only way to be truly cleansed and have our iniquity removed is through God's sovereign act of grace and forgiveness, made possible through faith in Jesus Christ. It compels us to humble ourselves and seek God's mercy rather than relying on our own resources.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Jeremiah 17:1 (8 votes)

    ¶ The sin of Judah [is] written with a pen of iron, [and] with the point of a diamond: [it is] graven upon the table of their heart, and upon the horns of your altars;
  • Job 14:17 (7 votes)

    My transgression [is] sealed up in a bag, and thou sewest up mine iniquity.
  • Hosea 13:12 (5 votes)

    The iniquity of Ephraim [is] bound up; his sin [is] hid.
  • Jeremiah 16:17 (4 votes)

    For mine eyes [are] upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.
  • Psalms 130:3 (4 votes)

    If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?
  • Psalms 90:8 (3 votes)

    Thou hast set our iniquities before thee, our secret [sins] in the light of thy countenance.
  • Amos 8:7 (3 votes)

    The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.
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