Jeremiah 18:18
¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
Then said {H559} they, Come {H3212}, and let us devise {H2803} devices {H4284} against Jeremiah {H3414}; for the law {H8451} shall not perish {H6} from the priest {H3548}, nor counsel {H6098} from the wise {H2450}, nor the word {H1697} from the prophet {H5030}. Come {H3212}, and let us smite {H5221} him with the tongue {H3956}, and let us not give heed {H7181} to any of his words {H1697}.
Then they said, "Let's develop a plan for dealing with Yirmeyahu. Torah won't be lost from the cohanim, or counsel from the wise, or words from the prophets. So come, let's destroy him with slander; and meanwhile, we won't pay attention to anything he says."
Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.”
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
Cross-References
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Psalms 52:2 (9 votes)
Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. -
Jeremiah 11:19 (7 votes)
But I [was] like a lamb [or] an ox [that] is brought to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered. -
Malachi 2:7 (7 votes)
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he [is] the messenger of the LORD of hosts. -
Psalms 21:11 (5 votes)
For they intended evil against thee: they imagined a mischievous device, [which] they are not able [to perform]. -
Jeremiah 18:11 (5 votes)
¶ Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good. -
Jeremiah 5:12 (4 votes)
They have belied the LORD, and said, [It is] not he; neither shall evil come upon us; neither shall we see sword nor famine: -
Jeremiah 5:13 (4 votes)
And the prophets shall become wind, and the word [is] not in them: thus shall it be done unto them.
Commentary
Context of Jeremiah 18:18
Jeremiah 18:18 captures a pivotal moment in the prophet Jeremiah's ministry, revealing the intense opposition he faced from the leaders and people of Judah. This verse immediately follows the profound "potter's house" analogy (Jeremiah 18:6), where God illustrates His sovereign right to shape nations, promising mercy upon repentance and judgment upon continued wickedness. Jeremiah's message was one of impending judgment if Judah did not turn from its idolatry and disobedience. Rather than heeding this urgent call to repentance, the response of the religious and civic authorities was to plot against the prophet, seeking to silence his inconvenient truth.
The sentiment expressed here reflects a deep-seated spiritual blindness and a dangerous presumption that God would always protect their established institutions (priest, wise, prophet) regardless of their faithfulness. This rejection of God's true messenger was a characteristic of the period leading up to Jerusalem's destruction.
Key Themes and Messages
Linguistic Insights
The Hebrew phrase translated "devise devices" is chashab machashavot (חָשַׁב מַחֲשָׁבוֹת), which literally means "to think thoughts" or "to plot plots." This repetition emphasizes the deliberate, calculated nature of their conspiracy against Jeremiah. It wasn't a spontaneous outburst but a concerted effort to undermine him.
The powerful imagery of "smite him with the tongue" comes from the Hebrew nakkeh-hu ba-lashon (נַכֵּהוּ בַלָּשׁוֹן), meaning "strike him with the tongue." It vividly portrays words being used as a weapon, akin to a physical blow. This highlights the intention to inflict harm through verbal abuse, slander, and character assassination, aiming to destroy Jeremiah's credibility and influence.
Practical Application
Jeremiah 18:18 offers several timeless lessons for believers today:
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.